The removal of Satluj from streaming platforms in India has transformed the long-awaited biographical film on Shaheed Jaswant Singh Khalra into more than a cinematic release—it has become the latest chapter in an ongoing debate over how one of Punjab’s most painful periods should be remembered.

Based on the life of renowned human rights activist Jaswant Singh Khalra, the film chronicles his investigation into thousands of unidentified bodies that were secretly cremated during Punjab’s years of militancy and counter-insurgency. Khalra’s painstaking documentation of these cremations brought international attention to allegations of enforced disappearances, extrajudicial killings, and other human rights abuses committed during the late 1980s and early 1990s. He was abducted in 1995 and later murdered, a crime for which several Punjab Police officials were ultimately convicted.

Originally announced under the title Punjab ’95, the film spent years in limbo after India’s film certification authorities reportedly sought extensive cuts. Although it briefly appeared on the streaming platform ZEE5 under the new title Satluj, it was removed within days after government intervention citing security concerns, further fueling controversy over artistic freedom and public access to historical narratives.

Rather than silencing discussion, the film’s removal has prompted community screenings throughout Punjab and abroad, where Sikh organizations, human rights advocates, and members of the public have gathered to watch and discuss Khalra’s legacy. These grassroots screenings have become opportunities for older generations to share their experiences while introducing younger Sikhs to a period of history that many believe has received insufficient public attention.

For many Sikhs, the significance of Satluj extends well beyond the story of one individual. The renewed interest in Khalra’s work has revived longstanding calls for greater acknowledgment of the violence, disappearances, and alleged human rights violations that marked Punjab during the insurgency era. Advocates argue that confronting difficult historical episodes—including the experiences of victims and their families—is an essential step toward accountability, reconciliation, and lasting justice.

The controversy has also drawn criticism from religious leaders, civil liberties advocates, and members of Khalra’s own family, who contend that restricting public access to the film only reinforces the perception that uncomfortable chapters of Punjab’s history remain politically sensitive. The Akal Takht has called for the film to be allowed to reach audiences, describing open discussion of Khalra’s work as important to preserving historical truth.

Whether viewed as a film, a historical account, or a catalyst for public dialogue, Satluj has succeeded in bringing renewed attention to Jaswant Singh Khalra’s legacy. Three decades after his assassination, the questions he raised about truth, justice, and accountability continue to resonate far beyond the courtroom, reminding many that unresolved chapters of history cannot easily be erased from public memory.

Courtesy: TV84

Courtesy: TV84

CHANDIGARH, PUNJAB — Akal Federation Chief Bhai Kanwar Singh Dhami, a steadfast Panthic figure and lifelong advocate for Sikh rights and a dedicated community sewadar, passed away on January 9th at a private hospital Chandigarh. His passing has sent a wave of sorrow across Panthic circles in Punjab and the global Sikh diaspora.

Bhai Kanwar Singh Dhami was closely associated with Gur Asra Trust in Sector 55, Palsora, Chandigarh where he cared for and educated numerous children, including the children of Shaheeds during the earlier decades. He was widely respected for his uncompromising stand on Panth, principles, and justice. Throughout his life, he remained deeply committed to Sikh causes, especially during the darkest and most testing times for the Panth in the late 1980s and early 1990s. Supporters remember him as a man of courage, and unshakable resolve.

Challenged KP Gill’s Surrender Drama

One of the most defining moments of Bhai Sahib’s life came in 1994, when Punjab Police arranged a press conference in Chandigarh to project his so-called “surrender.” In a moment that has since become etched in Panthic memory, Bhai Kanwar Singh Dhami refused to bow to pressure, and instead of reading a prepared statement, he boldly spoke the truth by openly challenging then Punjab Police chief KP Gill.

Standing before the media and senior officials, Bhai Sahib declared that he and his family had been kept in illegal detention and subjected to coercion. Rejecting the narrative imposed upon him, he raised Panthic slogans and exposed the repression faced by Sikh families during that era. “ਸੱਚ ਬੋਲਣਾ ਮੇਰਾ ਫ਼ਰਜ਼ ਹੈ (It is my duty to speak the truth.)” he reportedly stated, even as police forcibly removed him from the stage. For many Sikhs, that moment symbolized a rare and fearless public stand against state oppression at a time when silence was enforced through fear.

Human rights groups later cited Bhai Dhami’s case while raising concerns about illegal detentions, custodial abuse, and intimidation during counter-insurgency operations in Punjab. Within the Panth, his stand is remembered not merely as an act of defiance, but as an example of Chardi Kalaa in the face of tyranny.

Bhai Kanwar Singh Dhami’s struggle was not his alone — his family endured grievous suffering alongside him. According to historical records, his wife was tortured and even lost her unborn child after authorities attempted to force a false confession. Later pressure on his wife, a former schoolteacher, reportedly led to severe harassment and a nervous breakdown under state intimidation tactics. Their six-year-old son was also caught in this campaign of coercion and fear, illustrating the profound sacrifices borne by his loved ones in pursuit of truth and justice for the Panth.

Bhai Sahib endured multiple imprisonments and had the honor of working closely with Sant Jarnail Singh Ji Khalsa Bhindranwale. On 26 January 1984, Bhai Kanwar Singh Dhami, along with prominent Panthic figures including Jathedar Bhai Jagjit Singh Nihang Khudda, Shaheed Bhai Swaran Singh Nihang Khudda, Shaheed Bhai Gurmeet Singh Khudda, Bhai Manjit Singh Bolewal, and Bhai Pritam Singh Jahura, issued the Khalistan Constitution from the parkarma (ramparts) of Sri Akal Takht Sahib under the banner of Akal Federation.

In the years that followed, Bhai Kanwar Singh Dhami remained connected to Panthic causes while keeping a low public profile. Those close to him say he never sought fame or recognition. “Bhai Sahib lived quietly, but his stand spoke loudly,” said one Panthic activist. Another remarked, “He showed the Panth what it means to refuse jhooth, even when the cost is high.”

Following news of his passing, tributes poured in from Sikh organizations and community members, many describing him as a Gursikh who never compromised. “This is a major loss to the Panth,” read one statement. “Bhai Kanwar Singh Dhami will be remembered among those who stood firm when the Panth was under siege.”

Bhai Kanwar Singh Dhami’s Antim Sankar was performed at cremation grounds in sector 55 of Chandigarh and was honored by various Panthic organizations and personalities during the services.

Read the full Gurmukhi version of this article below.

INDORE, MADHYA PRADES – A fresh controversy has surfaced surrounding key officials of the Central Sri Guru Singh Sabha and affiliated Gurdwara Management Committees in Indore, Madhya Pradesh who are linked to the ruling Bhatiya Janata Party (BJP) and the Rashtriya Swayamsevak Sangh (RSS). These individuals, holding prominent religious and educational positions, are facing criticism for engaging in entertainment and leisure activities at a time when the Sikh community worldwide was observing solemn martyrdom anniversaries.

Ojectionable Behaviour during Shaheedee Anniversaries

Videos and photos uploaded by these leaders themselves on social media show them dancing, partying, and vacationing on the beaches of Goa, reportedly staying at a luxury Taj hotel and arriving via a chartered flight. The timing of this trip has sparked outrage, as it coincided with the martyrdom day of Sri Guru Arjan Dev Ji and the remembrance of the 1984 Operation Blue Star assault on Sri Darbar Sahib Complex, both of deep emotional and spiritual significance for Sikhs.

Prominent among those featured in the videos are Harpal Singh alias “Monu Bhatia” (current President of the Central Sri Guru Singh Sabha, Indore), Avtar Singh Saini, Sonu Bagga, Surjeet Singh Tuteja (General Secretary, MP Central Sri Guru Singh Sabha), Kamaljit Singh Chhabra (President, Gurdwara Sri Guru Har Rai Ji), Rikki Gandhi, and Manpreet Singh, among 81 others.

These individuals not only hold roles in religious institutions but also serve on the boards of Sikh educational bodies like Khalsa College, Mumbai, and the governing body of Sri Guru Granth Sahib University, Fatehgarh Sahib. However, their recent conduct—posting videos of singing, dancing, and partying—has drawn widespread condemnation.

Sardar Kapur Singh’s Prophecy Resurfaces

In this context, a poem by the late Panthic intellectual Sardar Kapur Singh, former Member of Parliament and ICS officer, has gained renewed attention. His satirical lines, written decades ago, seemingly forecast the current state of affairs, criticizing pseudo-religious leaders who form alliances with political powers while neglecting Sikh values:

“Alliances with the Sangh, chanting donations nonstop,
Sikh heritage forgotten, looting with both hands…
Banners fly, flowers adorn their cars,
They dance and drink, far from Panthic scars…”

ਸ਼੍ਰੌਮਣੀ ਹਮਾਰੀ ਰਹੇ ਸੇਵਾ ਚੰਦਾ ਜਾਰੀ ਰਹੇ,
ਸੰਘ ਨਾਲ ਯਾਰੀ ਰਹੇ ,ਥੱਲੇ ਆਰੀਆ ਸਮਾਜ ਕੇ,
ਸਿੱਖੀ ਕੀ ਨਾ ਬਾਤ ਚੱਲੇ, ਪੰਥ ਕੀ ਨਾ ਗਾਥ ਚੱਲੇ ,
ਲੂਟ ਦੋਨੋਂ ਹਾਥ ਚੱਲੇ,ਸੰਗ ਸਾਜ ਬਾਜ ਕੇ,
ਅਕਲ ਕੀ ਨਾ ਗੱਲ ਰਹੇ, ਇੱਕੋ ਕਾਲੀ ਦਲ ਰਹੇ,
ਨਿੱਤ ਤਰਥੱਲ ਰਹੇ, ਜ਼ਿੰਦਾਬਾਦ ਗਾਜ ਕੇ,
ਝੰਡੀ ਵਾਲੀ ਕਾਰ ਰਹੇ,ਫੂਲਣ ਕੇ ਹਾਰ ਰਹੇਂ,
ਗੋਲਕੇਂ ਭਰਪੂਰ ਕਰੇ, ਸਿੱਖ ਭਾਜ ਭਾਜ ਕੇ,
ਪੰਥ ਕੇ ਦਰਦ ਹੇਤ ਬੁੱਧੀ ਕੀ ਜੋ ਸੇਧ ਦੇਵੇ,
ਨਿਕਟ ਨਾ ਆਣੇ ਪਾਵੇ,ਰਾਜ ਭਾਗ ਕਾਜ ਕੇ,,
ਜਥੇਦਾਰ ਕਹਿਤ,ਬਿਰਾਜੋ,ਮਤ ਭਾਜੋ ਸਿੱਖੋ,
ਝੂਲਤੇ ਨਿਸ਼ਾਨ ਰਹੇਂ ਪੰਥ ਮਹਾਰਾਜ ਕੇ

The poem’s relevance today is striking, with many believing it aptly describes the current leadership of the Central Sri Guru Singh Sabha in Indore.

Links With BJP, RSS Under Scrutiny

These leaders are known to maintain strong ties with the Rashtriya Swayamsevak Sangh (RSS) and the Bharatiya Janata Party (BJP), attending their programs and sharing photos and videos with senior Sangh figures on social media. Critics argue that these ties have helped them remain in power and avoid accountability, even after multiple complaints were lodged with Sri Akal Takht Sahib regarding their actions.

Sources suggest that these officials, including some accused of involvement in the liquor trade and land dealings, regularly organize culturally inappropriate events under the guise of Sikh functions. Despite widespread community concern, no formal action has been taken.

Mixed Reactions From Sikh Leadership

When contacted, many current and former Sikh leaders from Indore refused to comment or did not answer calls. However, Jasbir Singh Gandhi, former President of the Central Sri Guru Singh Sabha and a long-time General Secretary, confirmed the close ties these individuals maintain with Takht Jathedars and political leaders, which he claims has prevented any disciplinary action.

In contrast, Avtar Singh Saini acknowledged the Goa trip but defended it as a private picnic unrelated to religious affairs. He admitted, however, that such videos should not have been posted publicly.

Monu Bhatia, current President and one of the key figures involved in the Goa event, also defended the trip, stating it was an annual group vacation for a large Sikh circle from Indore. “There was nothing wrong in dancing on a cruise; it was purely recreational,” he stated.

Calls for Action

However, voices from within the community are demanding accountability. Several concerned Sikhs from Indore, speaking anonymously, expressed frustration over the hold these “pseudo-leaders” have on religious institutions due to their political backing. They urged Sri Akal Takht Sahib and major Sikh organizations to take stern action and restore Panthic decorum in leadership.

As the Sikh community mourns its martyrs, the behavior of these self-styled leaders has ignited a debate about the integrity of those at the helm of Sikh religious and educational institutions—and whether their actions reflect the spiritual and moral standards expected by the Panth.

Sikh Scholar Anurag Singh on his Facebook page highlighted the RSS/BJP connected politicians coalescing with various Punjab based Sikh leaders including present and past Takht Jathedars, Budha Dal and SGPC leaders.

(1) Anurag Singh – ਹਾਥੀ ਕੇ ਦਾਂਤ ਖਾਣੇ ਕੇ ਔਰ,ਦਿਖਾਣੇ ਕੇ ਔਰ:ਅਕਾਲੀ ਦੱਲ ਦਾ… | Facebook

Video Sources and partial list of videos:
https://www.facebook.com/sonu.bagga.205542/videos
https://www.facebook.com/sonu.bagga.205542/videos/9693989504044620 
https://www.facebook.com/sonu.bagga.205542/videos/9921694174575880
https://www.facebook.com/sonu.bagga.205542/videos/4245850625742730
https://www.facebook.com/sonu.bagga.205542/videos/1593612591313977

Gurmukhi Format:

ਭਾਜਪਾ ਤੇ ਸੰਘ ਨਾਲ ਯਾਰੀ ਪਾ ਕੇ ਕੇਂਦਰੀ ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਤੇ ਗੁਰਦੁਆਰਾ ਪ੍ਰਬੰਧਕ ਕਮੇਟੀਆਂ, ਇੰਦੌਰ ਮੱਧ ਪ੍ਰਦੇਸ਼ ਦੇ ਅਹੁਦੇਦਾਰ ਗੁਰਮਤਿ ਰਹਿਣੀ ਬਹਿਣੀ ਨੂੰ ਲਾਂਭੇ ਕਰਕੇ ਬਣੇ ਰੰਗੀਨ ਮਿਜਾਜ

ਪੰਥ ਦੇ ਰੌਸਨ ਦਿਮਾਗ ਸਿਰਦਾਰ ਕਪੂਰ ਸਿੰਘ ਸਾਬਕਾ ਡਿਪਟੀ ਕਮਿਸ਼ਨਰ ਤੇ ਮੈਂਬਰ ਲੋਕ ਸਭਾ ਨੇ ਅਖੌਤੀ ਪੰਥਕ ਲੀਡਰਾਂ ਦੇ ਕਿਰਦਾਰ ਨੂੰ ਇੱਕ ਛੋਟੀ ਕਵਿਤਾ ਵਿੱਚ ਬਿਆਨ ਕੀਤਾ ਸੀ:

ਸ਼੍ਰੌਮਣੀ ਹਮਾਰੀ ਰਹੇ ਸੇਵਾ ਚੰਦਾ ਜਾਰੀ ਰਹੇ, ਸੰਘ ਨਾਲ ਯਾਰੀ ਰਹੇ ,ਥੱਲੇ ਆਰੀਆ ਸਮਾਜ ਕੇ,
ਸਿੱਖੀ ਕੀ ਨਾ ਬਾਤ ਚੱਲੇ, ਪੰਥ ਕੀ ਨਾ ਗਾਥ ਚੱਲੇ , ਲੂਟ ਦੋਨੋਂ ਹਾਥ ਚੱਲੇ,ਸੰਗ ਸਾਜ ਬਾਜ ਕੇ,
ਅਕਲ ਕੀ ਨਾ ਗੱਲ ਰਹੇ, ਇੱਕੋ ਕਾਲੀ ਦਲ ਰਹੇ, ਨਿੱਤ ਤਰਥੱਲ ਰਹੇ, ਜ਼ਿੰਦਾਬਾਦ ਗਾਜ ਕੇ,
ਝੰਡੀ ਵਾਲੀ ਕਾਰ ਰਹੇ,ਫੂਲਣ ਕੇ ਹਾਰ ਰਹੇਂ, ਗੋਲਕੇਂ ਭਰਪੂਰ ਕਰੇ, ਸਿੱਖ ਭਾਜ ਭਾਜ ਕੇ,
ਪੰਥ ਕੇ ਦਰਦ ਹੇਤ ਬੁੱਧੀ ਕੀ ਜੋ ਸੇਧ ਦੇਵੇ, ਨਿਕਟ ਨਾ ਆਣੇ ਪਾਵੇ,ਰਾਜ ਭਾਗ ਕਾਜ ਕੇ
ਜਥੇਦਾਰ ਕਹਿਤ,ਬਿਰਾਜੋ,ਮਤ ਭਾਜੋ ਸਿੱਖੋ, ਝੂਲਤੇ ਨਿਸ਼ਾਨ ਰਹੇਂ ਪੰਥ ਮਹਾਰਾਜ ਕੇ

ਸਰਦਾਰ ਕਪੂਰ ਸਿੰਘ ਜੀ ਨੇ ਭਾਵੇਂ ਇਹ ਕਵਿਤਾ ਬਹੁਤ ਸਾਲ ਪਹਿਲਾਂ ਲਿਖੀ ਸੀ ਪਰ ਇਹ ਕਵਿਤਾ ਕੇਂਦਰੀ ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਇੰਦੌਰ ਤੇ ਉਥੋਂ ਦੇ ਗੁਰਦੁਆਰਾ ਪ੍ਰਬੰਧਕ ਕਮੇਟੀਆਂ ਦੇ ਕਈ ਅਹੁਦੇਦਾਰਾਂ ਤੇ ਪੂਰੀ ਤਰ੍ਹਾਂ ਢੁਕਦੀ ਹੈ । ਇਹ ਅਹੁਦੇਦਾਰ ਜਿੱਥੇ ਗੁਰਦੁਆਰਾ ਪ੍ਰਬੰਧਕ ਕਮੇਟੀਆਂ ਦੇ ਮੈਂਬਰ ਨੇ, ਕੇਂਦਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਦੇ ਅਹੁਦੇਦਾਰ ਨੇ, ਖਾਲਸਾ ਕਾਲਜ ਬੰਬਈ ਦੇ ਸੀਨੀਅਰ ਮੈਂਬਰ ਨੇ, ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਯੂਨੀਵਰਸਿਟੀ ਫਤਿਹਗੜ੍ਹ ਸਾਹਿਬ ਜੀ ਦੇ ਗਵਰਨਰ ਬਾਡੀ ਮੈਂਬਰ ਨੇ, ਉਹਨਾਂ ਵੱਲੋਂ ਆਪਣੇ ਸੋਸ਼ਲ ਮੀਡੀਆ ਤੇ ਆਪਣੇ ਨਾਚ ਗਾਣੇ ਅਤੇ ਰੰਗੀਨ ਮਿਜਾਜੀ ਨਾਲ ਮਨੋਰੰਜਨ ਕਰਦਿਆਂ ਦੀਆਂ ਵੀਡੀਓ ਫੋਟੋਆਂ ਅਪਲੋਡ ਕੀਤੀਆਂ ਹਨ। ਇਹ ਰੰਗੀਨ ਮਿਜਾਜੀ ਮਨੋਰੰਜਨ ਦੀਆਂ ਵੀਡੀਓ ਅਤੇ ਫੋਟੋਆਂ ਉਸ ਸਮੇਂ ਅਪਲੋਡ ਕੀਤੀ ਗਈਆ ਜਦੋਂ ਸਾਰੀ ਸਿੱਖ ਕੌਮ ਸ਼ਹੀਦਾਂ ਦੇ ਸਿਰਤਾਜ ਸ੍ਰੀ ਗੁਰੂ ਅਰਜਨ ਦੇਵ ਜੀ ਦੇ ਸ਼ਹੀਦੀ ਦਿਹਾੜੇ ਨੂੰ ਅਤੇ ਸਾਕਾ ਨੀਲਾ ਤਾਰਾ ਦੇ ਤੀਜੇ ਘੱਲੂਘਾਰੇ ਦੇ ਮਹਾਨ ਸ਼ਹੀਦਾਂ ਨੂੰ ਯਾਦ ਕਰ ਰਹੀ ਸੀ।

ਇਹ ਅਖੌਤੀ ਪੰਥਕ ਆਗੂ ਆਪਣੇ ਸੋਸ਼ਲ ਮੀਡੀਆ ਤੇ ਅਕਸਰ ਤਖਤਾਂ ਦੇ ਜਥੇਦਾਰ, ਸ਼੍ਰੌਮਣੀ ਕਮੇਟੀ ਪ੍ਰਧਾਨ,ਨਿਹੰਗ ਸਿੰਘ ਆਗੂਆਂ ਅਤੇ ਹੋਰਨਾਂ ਪੰਥਕ ਆਗੂਆਂ ਨਾਲ ਆਪਣੀਆਂ ਫੋਟੋਆਂ ਅਤੇ ਵੀਡੀਓ ਅਕਸਰ ਪ੍ਰਕਾਸ਼ਿਤ ਕਰਦੇ ਰਹਿੰਦੇ ਹਨ ਜੋ ਕਿ ਸਾਡੇ ਕੋਲ ਵੀ ਮੌਜੂਦ ਹਨ। ਇਹਨਾਂ ਫੋਟੋਆਂ ਅਤੇ ਵੀਡੀਓਜ ਨੂੰ ਵੇਖ ਕੇ ਇੰਝ ਲੱਗਦਾ ਹੈ ਕਿ ਇਹ ਕੇਵਲ ਦਿਖਾਵੇ ਮਾਤਰ ਅਤੇ ਪੰਥ ਵਿੱਚ ਆਪਣੀ ਬੱਲੇ-ਬੱਲੇ ਕਰਵਾਉਣ ਲਈ ਹਨ, ਜਾਂ ਤਾਂ ਤਖਤਾਂ ਦੇ ਜਥੇਦਾਰ, ਸ਼੍ਰੋਮਣੀ ਕਮੇਟੀ ਪ੍ਰਧਾਨ, ਅਤੇ ਹੋਰ ਨਿਹੰਗ ਸਿੰਘ ਆਗੂਆਂ ਨੂੰ ਇਹਨਾਂ ਦੀ ਰਹਿਣੀ ਬਹਿਣੀ ਅਤੇ ਕਿਰਦਾਰ ਦਾ ਪਤਾ ਨਹੀਂ ਜਾਂ ਉਹ ਇਹਨਾਂ ਕੋਲੋਂ ਮਾਇਆ ਦੇ ਗੱਫੇ ਅਤੇ ਸਿਰੋਪੇ ਲੈਣ ਖਾਤਰ ਇਹਨਾਂ ਦੇ ਕਿਰਦਾਰ ਨੂੰ ਅੱਖੋਂ ਪਰੋਖੇ ਕਰਦੇ ਹਨ। ਅਤੇ ਬੜੀ ਬੇਸ਼ਰਮੀ ਦੀ ਗੱਲ ਹੈ ਕਿ ਅਜਿਹੇ ਮਹਾਨ ਵਿਅਕਤੀਆਂ ਦੀ ਸੰਗਤ ਨਾਲ ਵੀ ਇਹਨਾਂ ਅਖੌਤੀ ਸਿੰਘ ਸਭਾ ਆਗੂਆਂ ਦੇ ਜੀਵਨ ਉੱਤੇ ਜਾਂ ਇਹਨਾਂ ਦੇ ਪਰਿਵਾਰਾਂ ਦੇ ਜੀਵਨ ਉੱਤੇ ਗੁਰਮਤਿ ਰਹਿਣੀ ਬਹਿਣੀ ਦਾ ਕੋਈ ਅਸਰ ਨਹੀਂ ਦਿਸਦਾ।

ਹੁਣ ਜਦੋਂ ਸਾਰੀ ਕੌਮ ਸ਼ਹੀਦਾਂ ਦੇ ਸਿਰਤਾਜ ਗੁਰੂ ਅਰਜਨ ਦੇਵ ਜੀ ਦਾ ਸ਼ਹੀਦੀ ਦਿਹਾੜਾ ਅਤੇ ਤੀਜੇ ਘੱਲੂਘਾਰੇ ਸਾਕਾ ਨੀਲਾ ਤਾਰਾ ਦੇ ਸ਼ਹੀਦਾਂ ਨੂੰ ਯਾਦ ਕਰ ਰਹੀ ਹੈ ਤਾਂ ਇਸ ਸਮੇਂ ਕੇਂਦਰੀ ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਇੰਦੌਰ ਦੇ ਮੌਜੂਦਾ ਪ੍ਰਧਾਨ ਹਰਪਾਲ ਸਿੰਘ ਉਰਫ “ਮੋਨੂ ਭਾਟੀਆ”, ਅਵਤਾਰ ਸਿੰਘ ਸੈਣੀ, ਸੋਨੂੰ ਬੱਗਾ, ਸੁਰਜੀਤ ਸਿੰਘ ਟੂਟੇਜਾ ਸਕੱਤਰ ਮੱਧ ਪ੍ਰਦੇਸ਼ ਕੇਂਦਰੀ ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ, ਕਮਲਜੀਤ ਸਿੰਘ ਛਾਬੜਾ ਮੀਤ ਪ੍ਰਧਾਨ ਗੁਰਦੁਆਰਾ ਸ਼੍ਰੀ ਗੁਰੂ ਹਰਿਰਾਏ ਜੀ, ਰਿੱਕੀ ਗਾਂਧੀ ਅਤੇ ਮਨਪ੍ਰੀਤ ਸਿੰਘ ਮੈਂਬਰ ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਸਮੇਤ ੮੧ ਹੋਰ ਇਹਨਾਂ ਨਾਲ ਸੰਬੰਧਿਤ ਪਤਵੰਤੇ ਸਿੱਖ ਗੋਆ ਦੇ ਸਮੁੰਦਰ ਕਿਨਾਰੇ ਮਨੋਰੰਜਨ ਕਰਦੇ ਹੋਏ ਖੁਸ਼ੀਆਂ ਮਨਾ ਰਹੇ ਹਨ।

ਪ੍ਰਾਪਤ ਸੂਚਨਾਵਾਂ ਅਨੁਸਾਰ ਇਹ ਸਾਰੇ ਵਿਸ਼ੇਸ਼ ਜਹਾਜ ਰਾਹੀਂ ਗੋਆ ਪਹੁੰਚੇ ਤੇ ਉਥੋਂ ਦੇ ਪ੍ਰਸਿੱਧ ਤਾਜ ਹੋਟਲ ਵਿੱਚ ਠਹਿਰੇ। ਗੋਆ ਵਿਚ ਹੀ ਸਮੁੰਦਰ ਦੇ ਕਿਨਾਰੇ ਨੱਚਦੇ ਗਾਉਂਦੇ ਚੀਕਾਂ ਮਾਰਦੇ ਅਤੇ ਮਨੋਰੰਜਨ ਕਰਦਿਆਂ ਦੀਆਂ ਵੀਡੀਓ ਇਹਨਾਂ ਨੇ ਆਪ ਸੋਸ਼ਲ ਮੀਡੀਆ ਤੇ ਪਾਈਆਂ ਹਨ ਇਸ ਤੋਂ ਇਲਾਵਾ ਕਲੱਬਾਂ ਵਿੱਚ ਨੱਚਦਿਆਂ ਦੀਆਂ ਵੀਡੀਓਜ ਵੀ ਇਹਨਾਂ ਆਪ ਆਪਣੇ ਸੋਸ਼ਲ ਮੀਡੀਆ ਖਾਤਿਆਂ ਤੋਂ ਅਪਲੋਡ ਕੀਤੀਆਂ ਹਨ। ਆਰ ਐਸ ਐਸ ਦੇ ਸੀਨੀਅਰ ਆਗੂਆਂ ਨਾਲ ਮੀਟਿੰਗਾਂ ਤੇ ਸਬੰਧਾ ਅਤੇ ਉਹਨਾਂ ਵੱਲੋਂ ਆਯੋਜਿਤ ਕੀਤੇ ਪ੍ਰੋਗਰਾਮਾਂ ਵਿੱਚ ਹਿੱਸਾ ਲੈਂਦਿਆਂ ਦੀਆਂ ਫੋਟੋਆਂ ਤੇ ਵੀਡੀਓਜ ਇਹ ਆਪ ਆਪਣੇ ਸੋਸ਼ਲ ਮੀਡੀਆ ਤੇ ਬੜੀ ਸ਼ਾਨ ਨਾਲ ਪਾਉਂਦੇ ਹਨ।

ਕੇਂਦਰੀ ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਜਿਸ ਦਾ ਮਨੋਰਥ ਨਿਰੋਲ ਸਿੱਖੀ ਦਾ ਪ੍ਰਚਾਰ ਕਰਨਾ ਹੈ ਪਰ ਬੀਤੇ ਕਾਫੀ ਸਮੇਂ ਤੋਂ ਇਹਨਾਂ ਦੇ ਪ੍ਰਧਾਨ, ਅਹੁਦੇਦਾਰ ਤੇ ਹੋਰ ਮੈਂਬਰ ਆਪਣੀਆਂ ਹਰਕਤਾਂ ਕਰਕੇ ਚਰਚਾ ਵਿੱਚ ਰਹਿੰਦੇ ਹਨ। ਸਿੱਖੀ ਪ੍ਰਚਾਰ ਨੂੰ ਦਰ ਕਿਨਾਰ ਕਰਦੇ ਹੋਏ ਇਸ ਸੰਸਥਾ ਦੇ ਉੱਚ ਅਹੁਦੇਦਾਰ ਜੋ ਭੂ ਮਾਫੀਆ ਅਤੇ ਸ਼ਰਾਬ ਦੇ ਵੱਡੇ ਕਾਰੋਬਾਰੀ ਹਨ ਉਹਨਾਂ ਵੱਲੋਂ ਨਾਚ ਗਾਣਿਆਂ ਦੇ ਅਸਭਿੱਆਚਾਰਕ ਪ੍ਰੋਗਰਾਮ ਅਕਸਰ ਕਰਵਾਏ ਜਾਂਦੇ ਹਨ। ਇਹਨਾਂ ਦੀਆਂ ਸਿੱਖ ਵਿਰੋਧੀ ਹਰਕਤਾਂ ਕਾਰਨ ਇਹਨਾਂ ਦੀ ਸ਼ਿਕਾਇਤ ਸ੍ਰੀ ਅਕਾਲ ਤਖਤ ਸਾਹਿਬ ਜੀ ਤੇ ਹੋ ਚੁੱਕੀ ਹੈ ਪਰ ਅਜੇ ਤੱਕ ਕੋਈ ਫੈਸਲਾ ਨਹੀਂ ਲਿਆ ਗਿਆ। ਰਾਸ਼ਟਰੀ ਸਵੈਮ ਸੰਘ ਤੇ ਭਾਜਪਾ ਨਾਲ ਡੂੰਘੇ ਸਬੰਧਾਂ ਕਾਰਨ ਇਹ ਪਿਛਲੇ ਕਾਫੀ ਲੰਮੇ ਸਮੇਂ ਤੋਂ ਕੇਂਦਰੀ ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਸੰਸਥਾ ਤੇ ਕਾਬਜ਼ ਹਨ। ਹੁਣ ਜਦੋਂ ਸਿੱਖ ਕੌਮ ਸ਼ਹੀਦਾਂ ਦੇ ਸਿਰਤਾਜ ਸ੍ਰੀ ਗੁਰੂ ਅਰਜਨ ਦੇਵ ਜੀ ਦਾ ਸ਼ਹੀਦੀ ਦਿਹਾੜਾ ਅਤੇ ਤੀਜੇ ਘੱਲੂਘਾਰੇ ਸਾਕਾ ਨੀਲਾ ਤਾਰਾ ਦੇ ਸ਼ਹੀਦਾਂ ਦੀ ਯਾਦ ਮਨਾ ਰਹੀ ਹੈ ਤਾਂ ਇਹਨਾਂ ਅਖੌਤੀ ਸਿੱਖ ਪ੍ਰਧਾਨਾਂ, ਅਹੁਦੇਦਾਰ ਤੇ ਮੈਂਬਰਾਂ ਵੱਲੋਂ ਗੋਆ ਦੇ ਤਾਜ ਹੋਟਲਾਂ ਤੇ ਸਮੁੰਦਰ ਕਿਨਾਰੇ ਨਾਚ ਗਾਣਿਆ ਤੇ ਨੱਚਦੇ ਹੋਏ ਅਤੇ ਮਨੋਰੰਜਨ ਕਰਦਿਆਂ ਚੀਕਾਂ ਮਾਰਦਿਆਂ ਦੀਆਂ ਨਸ਼ਰ ਵੀਡੀਓਜ਼ ਨੇ ਇਹਨਾਂ ਦੀ ਗੁਰਮਤਿ ਵਿਹੂਣੀ ਮਾਨਸਿਕਤਾ ਨੂੰ ਨੰਗਿਆਂ ਕਰ ਦਿੱਤਾ ਹੈ।

ਇਸ ਸਬੰਧੀ ਇੰਦੌਰ ਦੇ ਕੇਂਦਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਤੇ ਗੁਰਦੁਆਰਾ ਪ੍ਰਬੰਧਕਾਂ ਦੇ ਅਨੇਕਾਂ ਸਾਬਕਾ ਤੇ ਮੌਜੂਦਾ ਆਗੂਆਂ ਨਾਲ ਫੋਨ ਤੇ ਗੱਲ ਕੀਤੀ ਇਹਨਾਂ ਵਿਚੋਂ ਬਹੁਤਿਆਂ ਨੇ ਫੋਨ ਹੀ ਨਹੀਂ ਚੁੱਕੇ। ਪਰ ਕੇਂਦਰੀ ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਇੰਦੌਰ ਦੇ ਸਾਬਕਾ ਪ੍ਰਧਾਨ ਜਸਬੀਰ ਸਿੰਘ ਗਾਂਧੀ ਜੀ ਨੇ ਦੱਸਿਆ ਕਿ ਉਹ ੨੭ ਸਾਲ ਸਾਲ ਇਸ ਸੰਸਥਾ ਦੇ ਜਨਰਲ ਸਕੱਤਰ ਰਹਿ ਚੁੱਕੇ ਹਨ , ਉਹਨਾਂ ਦੱਸਿਆ ਕਿ ਇਸ ਸੰਸਥਾ ਦੇ ਮੌਜੂਦਾ ਪ੍ਰਧਾਨ ਆਗੂਆਂ ਦਾ ਤਖਤਾਂ ਦੇ ਜਥੇਦਾਰਾਂ ਨਾਲ ਡੂੰਘੇ ਸਬੰਧ ਹਨ ਜਿਸ ਕਾਰਣ ਇਹਨਾਂ ਵਿਰੁੱਧ ਕੋਈ ਵੀ ਕਾਰਵਾਈ ਨਹੀਂ ਹੋ ਸਕਦੀ, ਉਹਨਾਂ ਹੋਰ ਦੱਸਿਆ ਕਿ ਸਾਡਾ ਇੱਥੋਂ ਦਾ ਸਿੱਖ ਸਮਾਜ ਗੁਰਮਤਿ ਤੋਂ ਦੂਰ ਜਾ ਰਿਹਾ ਹੈ ਤੇ ਇਹ ਆਗੂ ਇਥੋਂ ਦੇ ਸਥਾਨਕ ਸਿੱਖਾਂ ਨੂੰ ਆਪਣੇ ਨਾਲ ਜੋੜੀ ਰੱਖਣ ਲਈ ਭੰਗੜੇ ਗਿੱਧੇ ਸੋਹਣੀ ਮੁਟਿਆਰ ਜਿਹੇ ਅਸਭਿਆਚਾਰਕ ਪ੍ਰੋਗਰਾਮ ਕਰਵਾਉਂਦੇ ਹਨ

ਸਿੱਖ ਆਗੂ ਅਵਤਾਰ ਸਿੰਘ ਸੈਣੀ ਨੇ ਦੱਸਿਆ ਕਿ ਪਿਕਨਿਕ ਤੇ ਜਾ ਕੇ ਗਾਣਿਆਂ ਤੇ ਨਾਚ ਭੰਗੜੇ ਪਾਉਂਦਿਆ ਚੀਕਾਂ ਮਾਰਨੀਆਂ ਉਪਰੋਕਤ ਆਗੂਆਂ ਦੀ ਨਿੱਜੀ ਜਿ਼ੰਦਗੀ ਹੈ ਜਿਸ ਦਾ ਸਿੱਖ ਧਰਮ ਨਾਲ ਕੋਈ ਸਬੰਧ ਨਹੀਂ ਪਰ ਇਹਨਾਂ ਆਗੂਆਂ ਨੂੰ ਅਜਿਹੀਆਂ ਨਾਚ ਭੰਗੜੇ ਦੀਆਂ ਵੀਡੀਉਜ ਆਪਣੇ ਨਿੱਜੀ ਸ਼ੋਸ਼ਲ ਮੀਡੀਆ ਤੇ ਨਹੀਂ ਪਾਉਣੀਆਂ ਚਾਹੀਦੀਆਂ।

ਕੇਂਦਰੀ ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਮੱਧ ਪ੍ਰਦੇਸ਼ ਦੇ ਮੌਜੂਦਾ ਪ੍ਰਧਾਨ ਮੌਨੂ ਭਾਟੀਆ ਜੋ ਖਾਲਸਾ ਕਾਲਜ ਬੰਬਈ ਅਤੇ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਯੂਨੀਵਰਸਿਟੀ ਫਤਿਹਗੜ੍ਹ ਸਾਹਿਬ ਜੀ ਦੇ ਗਵਰਨਿੰਗ ਬਾਡੀ ਮੈਂਬਰ ਵੀ ਹਨ ਅਤੇ ਜੋ ਗੋਆ ਪਿਕਨਿਕ ਮਨਾਉਣ ਗਏ ੮੧ ਵਿਅਕਤੀਆਂ ਵਿੱਚ ਸ਼ਾਮਲ ਹਨ ਨੇ ਦੱਸਿਆ ਕਿ ਉਹਨਾਂ ਦਾ ਇੰਦੌਰ ਵਿੱਚ ਇੱਕ ਵੱਡਾ ਸਿੱਖ ਗਰੁੱਪ ਹੈ ਤੇ ਉਹ ਅਕਸਰ ਸਾਲ ਵਿੱਚ ੨/੩ ਵਾਰ ਇੱਕਠੇ ਹੋ ਕੇ ਘੁੰਮਣ ਫਿਰਨ ਲਈ ਜਾਂਦੇ ਹਨ। ਗੋਆ ਵਿੱਚ ਵੀ ਉਹ ਇੱਕ ਕਰੂਜ਼ ਤੇ ਸਮੁੰਦਰ ਵਿੱਚ ਘੁੰਮ ਰਹੇ ਸਨ ਜਦੋਂ ਉਹਨਾਂ ਤੇ ਸਾਥੀਆਂ ਨੇ ਮਨੌਰੰਜਨ ਕਰਨ ਲਈ ਕਰੂਜ਼ ਤੇ ਭੰਗੜਾ ਪਾਇਆ,ਇਸ ਵਿੱਚ ਉਹਨਾਂ ਨੇ ਕੁੱਝ ਵੀ ਗਲਤ ਨਹੀਂ ਕੀਤਾ।

ਸੋ ਇਸ ਸਮੇਂ ਸ੍ਰੀ ਅਕਾਲ ਤਖਤ ਸਾਹਿਬ ਜੀ ਦੇ ਜਥੇਦਾਰ ਤੇ ਹੋਰ ਸਿੱਖ ਜਥੇਬੰਦੀਆਂ ਸਿੰਘ ਸਭਾਵਾਂ ਨੂੰ ਚਾਹੀਦਾ ਹੈ ਕਿ ਅਜਿਹੇ ਰੰਗੀਨ ਮਿਜਾਜ ਅਖੌਤੀ ਸਿੱਖਾਂ ਨੂੰ ਕੇਂਦਰੀ ਸ੍ਰੀ ਗੁਰੂ ਸਿੰਘ ਸਭਾ ਤੇ ਹੋਰ ਗੁਰਦੁਆਰਾ ਪ੍ਰਬੰਧਕ ਕਮੇਟੀਆਂ ਦੇ ਅਹੁਦੇਦਾਰਾਂ ਵਿਰੁੱਧ ਸਖ਼ਤ ਕਾਰਵਾਈ ਕਰਨੀ ਚਾਹੀਦੀ ਹੈ। ਇੰਦੌਰ ਮੱਧ ਪ੍ਰਦੇਸ਼ ਦੀਆਂ ਦੀਆਂ ਜਾਗਰੂਕ ਕੁੱਝ ਸਿੱਖਾਂ ਨੇ ਆਪਣਾ ਨਾਮ ਨਾ ਛਾਪਣ ਦੀ ਸ਼ਰਤ ਤੇ ਦੱਸਿਆ ਕਿ ਉਹ ਇਹਨਾਂ ਅਖੌਤੀ ਆਗੂਆਂ ਤੋਂ ਆਪਣੀਆਂ ਸੰਸਥਾਵਾਂ ਅਜ਼ਾਦ ਕਰਾਉਣਾ ਚਾਹੁੰਦੇ ਹਨ ਪਰ ਇਹਨਾਂ ਆਗੂਆਂ ਦੇ ਭਾਜਪਾ ਤੇ ਸੰਘ ਨਾਲ ਡੂੰਘੇ ਸਬੰਧਾਂ ਕਾਰਨ ਨਿੱਜੀ ਨੁਕਸਾਨ ਤੋਂ ਬਚਾਅ ਲਈ ਅਸਮਰੱਥ ਹਨ।

DAULATPURA, PUNJAB – Bhai Amritpal Singh’s associate, Bhai Basant Singh Khalsa, also imprisoned in Dibrugarh, Assam, was granted a seven-day parole by the courts following the death of his mother, Mata Kulwant Kaur. Under tight security arrangements, Bhai Basant Singh was brought to his native village, Daulatpura, where he performed the final rites of his mother and paid his last respects.

The antim-sanskar ceremony was attended by numerous Sikh leaders and personalities, including Bhai Tarsem Singh, father of MP Bhai Amritpal Singh from Khadoor Sahib, and Bibi Sandeep Kaur, wife of MP Sarabjit Singh Khalsa from Faridkot Lok Sabha constituency. They joined Bhai Basant Singh in offering a heartfelt farewell to Mata Kulwant Kaur.

Expressions of Gratitude and Concerns

Speaking to the media, Tarsem Singh expressed gratitude to the administration for facilitating Bhai Basant Singh’s presence at the funeral. Reflecting on the day Mata Kulwant Kaur passed away, he shared that he was visiting Amritpal Singh and others in Dibrugarh Jail at the time. He stated that all the Singhs are in high spirits in Dibrugarh prison.

Sandeep Kaur, wife of MP Sarabjit Singh Khalsa, highlighted the harsh political environment that has led to the incarceration of individuals like Bhai Basant Singh under the National Security Act (NSA). She remarked, “These Singhs are being punished for their efforts to eradicate drug addiction and promote Amrit Sanchar. She also criticized the lack of discussion in Parliament about the release of Sikh prisoners under NSA, stating that attempts to raise such issues are being dismissed as “sensitive matters.”

Tight Security Measures

While the ceremony witnessed significant participation from Sikh leaders and organizations, the strict security measures in place prevented a larger number of devotees from approaching Bhai Basant Singh to share their condolences. Many complained that this restriction as an impediment to expressing collective grief and support for the family.

Shiromani Committee Criticized for Aligning with Anti-Panthic Badals

JALANDHAR, PUNJAB – Prominent Sikh organizations convened a press conference today at the Jalandhar Press Club, issuing strong statements against Sukhbir Badal while calling for Bhai Narain Singh Choura to be honored as a “Panthic Warrior.”

Leaders, including Bhai Manjit Singh Kartarpur, Bhai Noblejeet Singh, Bhai Ranjit Singh (President of Sikh Youth Federation Bhindranwala), Bhai Harjinder Singh (Neeliya Fauj), Bhai Sukhjeet Singh Khosa (Sri Guru Granth Sahib Satkar Committee), Bhai Pal Singh France (National Justice Front), Bhai Sukhdev Singh (United Sikhs Organization), and others, criticized the Shiromani Committee for allegedly prioritizing loyalty to the Badal family over Panthic principles.

The organizations accused the committee of undermining Panthic values by pressuring the Jathedar of Sri Akal Takht Sahib, Giani Raghbir Singh, to excommunicate Bhai Narain Singh Choura—a move they warned would not be tolerated by the Sikh community.

Accusations Against the Badals
The leaders highlighted past incidents under the Badal family’s rule, including desecration of the Sri Guru Granth Sahib, shielding of culprits, promotion of controversial police officers, and pardoning of the Sirsa dera chief. They questioned why the Shiromani Committee remained silent during these violations and failed to call for the excommunication of Parkash and Sukhbir Badal.

Recognition for Bhai Narain Singh Choura

Citing Bhai Narain Singh Choura’s lifelong dedication to Sikhism, including his sacrifices and activism, the leaders called for him to be celebrated rather than condemned. They described his actions as efforts to bring justice against Sukhbir Badal, whom they labeled a Panthic traitor and offender.

Warning to Jathedars

The organizations issued a stern warning to Jathedars, cautioning that any attempt to excommunicate Bhai Narain Singh Choura would result in a loss of credibility, likening such actions to past controversial decisions that faced widespread rejection from the Sikh community.

Leniency for Sukhbir Badal Criticized

The leaders also expressed frustration with what they described as undue leniency toward Sukhbir Badal, who confessed to major offenses at Sri Akal Takht Sahib but was only lightly reprimanded. They argued that such actions disregard the sentiments of the Sikh Panth and embolden those undermining its principles.  The organizations called for immediate action to address the grievances of the Panth and ensure that justice is served, both for its defenders and against its offenders.

Dal Khalsa Criticizes Shiromani Committee Leadership

During a press conference, senior leaders Harpal Singh Cheema, Paramjit Singh Mand, Kanwarpal Singh, Harcharan Singh Dhami, and Paramjit Singh Tanda highlighted historical instances where individuals who had attacked prominent Sikh leaders were never ostracized from the Panth. The leaders drew parallels with the current controversy, arguing that Bhai Choura’s actions, motivated by grievances against Sukhbir Badal, do not warrant excommunication.

Bhai Choura’s Legacy Defended

Dal Khalsa leaders emphasized Bhai Choura’s lifelong dedication to the Sikh cause, describing him as a steadfast advocate for the Panth’s principles. Active since the Dharam Yudh Morcha of 1982, Bhai Choura has endured police torture and lengthy imprisonment for his beliefs. His popularity and ideological commitment, they argued, make the proposal for his excommunication baseless and damaging.

Historical Context on Violence at Sikh Institutions

The leaders recalled how, in 1983, DIG Avtar Singh Atwal was killed near Darbar Sahib by an associate of Sant Jarnail Singh Bhindranwale. Despite the gravity of the incident, the attacker was later martyred during Operation Blue Star and remains honored in the Sikh community. This historical precedent, they argued, highlights the selective nature of the current proposal against Bhai Choura.

Appeal to Jathedars

The leaders urged the Akal Takht Jathedars not to succumb to political pressures, warning that any decision to expel Bhai Choura would harm their credibility and the goodwill they recently regained through other decisions.

The event concluded with Dal Khalsa and its allies calling for unity within the Sikh community, urging a focus on addressing genuine grievances rather than fueling internal conflicts for political gain.

Reaction from MP Bhai Sarabjit Singh Khalsa

Faridkot MP Bhai Sarabjit Singh Khalsa, in a statement on social media, condemned the SGPC’s decision, calling it an affront to Sikh sentiments and a failure of intellectual maturity.

Khalsa has urged SGPC President Harjinder Singh Dhami and Executive Committee members to revoke the decision and issue an apology.

Khalsa emphasized that the Sikh leadership must introspect and take responsibility for creating such situations, asserting that the expulsion of Choura alone will not suffice to address the larger issues plaguing Panthic institutions. He urged the SGPC to focus on upholding justice and safeguarding Sikh values while reflecting on the underlying causes of such controversies.

Contributions from various sources, including Dal Khalsa, Sikh Youth Federation Bhindranwale, and Rozana Pehredar

WASHINGTON, DC – Congressman David G. Valadao (CA-22), co-chair of the Sikh American Congressional Caucus, introduced a resolution to formally recognize and commemorate the Sikh Genocide of 1984. California is home to the largest Sikh population in the U.S., with the majority residing in the Central Valley.

“Sadly, many Sikhs have been targeted for their religious beliefs throughout history, including during the 1984 genocide,” said Congressman Valadao. “The Central Valley is home to a vibrant Sikh community and I’m proud to stand with them in demanding recognition and accountability for this horrific event in their history. This resolution is a small but important step to commemorate this tragedy and honor the innocent victims who lost their lives while practicing their faith.”

“As we mark the 40th anniversary of the Sikh Genocide, we remember a dark chapter in history that inflicted pain on Sikh families and communities. This is not just a distant tragedy—it hits home for us here in the San Joaquin Valley, where so many of our Sikh neighbors have shared their stories of loss, survival, and resilience. This resolution is more than a symbol — it’s a time to recognize this horrific time that our Sikh community experienced,” said Congressman Costa.

Reps. Valadao and Costa were joined in introduction by Reps. Josh Harder (CA-09), Vince Fong (CA-20), and John Duarte (CA-13).

The resolution is supported by American Gurdwara Parbandhak Committee, American Sikh Caucus Committee, Ensaaf, Jakara Movement, Sikh American Legal Defense and Education Fund (SALDEF), Sikh Coalition, Sikh Coordination Committee East Coast (SCCEC), and the United Sikhs.

“This resolution marks a pivotal moment in our ongoing quest for justice and truth. The American Gurdwara Parbandhak Committee, representing Sikh religious institutions across the nation, has long advocated for the recognition of the atrocities committed during the 1984 Sikh Genocide. We thank Congressman Valadao for his courageous leadership and reaffirm our commitment to ensuring that the stories of our martyrs are preserved, and that justice is pursued relentlessly,” said Gudev Singh, Acting President, American Gurdwara Parbandhak Committee (AGPC).

“This resolution is a turning point in our community’s decades-long pursuit of justice and recognition. For too long, the horrors of 1984 have been hidden from the global stage. Today, we honor the memory of those who suffered and ensure their voices will never be silenced. We extend our deepest gratitude to Congressman David Valadao for his leadership of the American Sikh Congressional Caucus, and in championing this cause, marking a momentous step toward accountability and healing for Sikh Americans and Sikhs worldwide,” said Dr. Pritpal Singh, Founder, American Sikh Caucus Committee.

“This resolution marks a crucial victory in the battle for truth and justice for the victims of the 1984 Sikh Genocide. It stands as a testament to the resilience of our community, which has sought justice for decades. While we still have a long road ahead in terms of accountability, this first step of recognition in the U.S. House of Representatives gives us hope that justice one day will prevail,” said Sukhman Dhami, Co-Director, Ensaaf

“The introduction of this resolution is not just about acknowledging the past but ensuring that future generations understand the truth about the 1984 Sikh Genocide. For Sikh youth and activists, this is more than a political milestone—it’s a validation of the pain our elders endured and a commitment to never allow history to forget. The Jakara Movement looks forward to working alongside Congressman Valadao to continue shining a light on this dark chapter and to ensure that justice for the victims remains a priority for all,” said Naindeep Singh, Executive Director, Jakara Movement.

“This resolution is a historic acknowledgment of the deep scars the Sikh genocide of 1984 has left on our community. It not only honors the memory of those we lost but also empowers Sikh Americans and allies who have been fighting for decades to ensure that these atrocities are not forgotten. We are especially grateful to Congressman David Valadao for his unwavering support and for bringing this issue to the forefront of American consciousness. Today, we see a step toward justice and the validation of our truth,” said Kiran Kaur Gill, Executive Director, Sikh American Legal Defense and Education Fund (SALDEF)

“This is the first time a federal resolution has been introduced to recognize the 1984 Sikh Genocide, and it sends a powerful message: the world is watching, and the atrocities committed against Sikhs will not go unnoticed. We are deeply thankful to Congressman David Valadao for his leadership in this effort, and we look forward to building a broad coalition of support to ensure its ultimate passage. Today’s recognition fuels our resolve to continue advocating for justice and accountability,” said Harman Singh, Executive Director, Sikh Coalition.

“The introduction of this resolution is a significant step forward for Sikhs worldwide, especially for those of us who have been tirelessly advocating for the truth to be recognized. The Sikh Coordination Committee East Coast stands united with our brothers and sisters in the continued pursuit of justice for the victims of 1984. This resolution acknowledges not only our pain but our perseverance, and we are grateful to Congressman Valadao for standing with us in this cause,” said Himmat Singh, Sikh Coordination Committee East Coast (SCCEC).

“As a global humanitarian organization, United Sikhs has long championed the cause of justice and human rights for the Sikh community. The introduction of this resolution in the U.S. Congress is a watershed moment for our community’s struggle for truth and justice. It is an acknowledgment that the international community is listening, and it reinforces our collective resolve to ensure that the horrors of 1984 are neither ignored nor repeated. We extend our deepest gratitude to Congressman Valadao for his leadership and solidarity,” said Hardayal Singh, United Sikhs.

Background:

In June 1984, Indian Prime Minister Indira Gandhi ordered a military assault on Sri Darbar Sahib, a sacred place of worship more commonly known as The Golden Temple. During Operation Blue Star, the Indian Army used heavy artillery and tanks to lay siege on The Golden Temple complex, murdering thousands of civilians as an attempt to suppress Sikh religious rights and freedoms. This tragedy is considered by many as the beginning of the Sikh Genocide.

Following the death of Indian Prime Minister Indira Gandhi on October 31, 1984, the Indian government launched a multi-day campaign of state-sponsored violence and repression against Sikhs that included disappearances, targeted killings, and coordinated mass violence. Political unrest in India throughout 1984 resulted in the loss of thousands of Sikh lives. Today, transnational repression is still a widespread issue impacting the Sikh community.

Full text of resolution:

rsOTTAWA, CANADA – The stunning election victory of Bhai Amritpal Singh of the Waris Punjab De (WPD) organization has shattered the Indian narrative that support for Khalistan does not exist in Punjab.

Bhai Amritpal Singh has been elected as an independent MP from the Khadoor Sahib constituency, despite contesting the election from Dibrugarh Jail in Assam, where he is currently detained under the National Security Act. Bhai Amritpal Singh won the election with 404,430 votes—the largest margin of any candidate in Punjab, beating his closest rival by 197,120 votes.

Bhai Amritpal Singh was arrested by Indian police in April 2023 after a month-long security crackdown in Punjab, which included the suspension of internet services across the state and the detention of hundreds of Sikh youth. He came to prominence in Punjab with his successful campaign to inspire Punjabi youth to reject drugs and embrace the Sikh faith. Amritpal Singh has also been open and unapologetic in his support for Khalistan, a sovereign Sikh state, as well as highlighting discrimination against Sikhs in India.

Another independent candidate to win in Punjab was Sarabjeet Singh Khalsa, who secured 298,062 votes in the Faridkot constituency. He also contested the elections on a platform of Sikh sovereignty and human rights.

The ruling BJP did not win a single seat in Punjab and has lost its majority in the Lok Sabha.

The Indian election results also have an impact in Canada in the aftermath of the assassination of Bhai Hardeep Singh Nijjar in June 2023. In September 2023, Prime Minister Justin Trudeau rose in the House of Commons to accuse India of being behind the assassination plot. During the election campaign, Modi and his Defence Minister Rajnath Singh publicly boasted that India is assassinating its opponents “in their homes,” even by crossing borders.

WSO President Danish Singh said:

“Today’s landslide election victory for Bhai Amritpal Singh has shattered the Indian narrative that Khalistan has no support within Punjab. Bhai Amritpal Singh secured the largest victory amongst all the seats in Punjab despite being detained in an Assam jail, three thousand kilometers away and not being able to campaign. These results make it clear that Khalistan has strong grassroots support in Punjab, despite people’s fear of Indian retribution for openly expressing their support. Given that India has shown no qualms in murdering Sikh activists, even in foreign countries, we request that Canada and other Western democratic countries call on India to ensure that Bhai Amritpal Singh is immediately released and no harm comes to him.”

The World Sikh Organization of Canada (WSO) is a non-profit organization with a mandate to promote and protect the interests of Canadian Sikhs, as well as to promote and advocate for the protection of human rights of all individuals. 

Editor’s Note: Updated/corrected vote counts based on results.eci.gov.in – as of 6/5/2024.

OTTAWA, CANADA – The World Sikh Organization of Canada (WSO), in an issued press statement, condemned the mistreatment and unjust detention of Sikh activists in Dibrugarh Jail, Assam.

The ten Sikh detainees, including Bhai Amritpal Singh of the Waris Punjab De (WPD) organization, have endured nearly a year of detention without charges under India’s draconian National Security Act (NSA). The NSA, a colonial-era law, allows Indian authorities to indefinitely detain individuals without charges and transport them to any state in India for imprisonment. The Sikh detainees have now initiated a hunger strike to protest their mistreatment.

Recently, alarming revelations have come to light regarding the conditions within Dibrugarh Jail. The detainees discovered hidden cameras covertly installed in their cells and washrooms. This unacceptable invasion of privacy raises grave concerns about the violation of basic human rights and dignity.

In response to the discovery of the hidden cameras, Bhai Amritpal Singh, the leader of the WPD, has been falsely accused by the jail management of possessing contraband items, including two cell phones, a USB stick, and a “smartwatch.” Bhai Amritpal Singh denies these allegations, asserting that the items were planted in his cell to fabricate incriminating evidence against him.

In a recorded statement released today, Bhai Amritpal Singh revealed that he and his fellow Sikh detainees initiated a hunger strike on February 16th, demanding to be transferred to a prison in Punjab. Bhai Amritpal Singh expressed concerns that the detainees’ food may also be deliberately adulterated and that several of the Sikh detainees are facing health issues.

Bhai Amritpal Singh and the other detainees have not been accused of any serious crime. Their detention appears to target the growing popularity of the WPD’s Khalsa Vahir movement, which was inspiring Punjab’s youth to give up drugs and return to Sikhi.

WSO President, Danish Singh, said today,

“The WSO condemns the appalling treatment of Sikh detainees in Dibrugarh Jail. Bhai Amritpal Singh and the other Sikhs have been arbitrarily detained for almost a year under India’s draconian NSA, thousands of kilometres away from their homes. The discovery of hidden cameras in the detainees’ washrooms and cells is a shocking and unacceptable violation of privacy, reflecting the perverse intentions of the jail authorities.

The Sikh detainees in Dibrugarh are being held without charges for simply advocating for Sikh issues. Their detention is reflective of the Government of India’s discriminatory treatment towards Sikhs and other marginalized communities.

We call for the immediate release of these Sikh detainees. The Government of India must be held accountable and uphold its obligations under international law.”

The World Sikh Organization of Canada (WSO) is a non-profit organization with a mandate to promote and protect the interests of Canadian Sikhs, as well as to promote and advocate for the protection of human rights of all individuals.