AMRITSAR, Punjab (KP) – A gathering of Sikh organizations at Sri Akal Takht Sahib to seek Panthic action over the controversial shipment of 225 saroops of Sri Guru Granth Sahib Ji to Canada took an unexpected turn after a senior Punjab Police officer intervened (video below) during the proceedings, prompting accusations of government interference in Panthic matters. The incident comes amid growing calls from Sikh organizations for greater transparency and Panth-wide protocols governing the international transportation of Guru Granth Sahib Ji.

Representatives of Sikh organizations had assembled to submit a memorandum to the Akal Takht Secretariat and perform an ardas regarding what they describe as the disrespectful transportation of Guru Granth Sahib Ji aboard a commercial container ship.

During the gathering, a senior Punjab Police officer, Additional Deputy Commissioner of Police (ADCP) Harpal Singh engaged with organizers and challenged the basis for the proposed ardas. According to video recordings of the exchange, the officer argued that an ardas should not be offered on the premise of beadbi, stating that such a conclusion had not been established.

The intervention immediately drew objections from Sikh activists, who questioned why a police officer was involved in determining whether Sikhs could perform an ardas before Sri Akal Takht Sahib concerning an issue of Panthic concern. Organizers argued that decisions relating to religious observances, including whether an ardas should be offered, rest with the Sikh Panth and the Akal Takht Sahib rather than the civil administration.

Panthic Organizations: Transportation Alternatives Were Available

Addressing the gathering, Sikh activist Bhai Tejbir Singh of Damdami Taksal argued that the controversy extends far beyond whether existing administrative procedures were followed. He maintained that the central issue is whether the highest standards of satkar (reverence) for Sri Guru Granth Sahib Ji were observed.

Bhai Tejbir Singh questioned why the SGPC chose to transport the saroops by commercial sea freight when, according to him, more respectful alternatives were available.

He stated that if private individuals could establish specialized transportation facilities for religious purposes, the SGPC—with its resources and institutional authority—could likewise have developed arrangements befitting the Guru Granth Sahib. He further claimed that a Canadian company had offered the use of a private aircraft dedicated to transporting Guru Granth Sahib Ji without carrying alcohol or other commercial cargo, describing it as a seva opportunity. According to Bhai Tejbir Singh, the existence of such alternatives undermines the argument that containerized sea transport was the only practical option.

For the organizations present, the issue is therefore not simply whether damage occurred during the voyage, but whether every possible measure was taken to uphold the highest standards of respect for Guru Granth Sahib Ji.

Calls for Independent Panthic Review

The Sikh organizations are urging the Akal Takht Sahib to independently examine the shipment and establish clear Panth-wide protocols for the international transportation of Guru Granth Sahib Ji.

Among the demands being advanced are:

• an independent inspection of the transported saroops;
• a review of the procedures used during the shipment;
• greater transparency regarding future overseas transportation; and
• the establishment of globally applicable Panthic standards for transporting, handling, and receiving Guru Granth Sahib Ji.

Supporters argue that as Sikh communities continue to grow around the world, uniform standards approved by the Akal Takht Sahib are essential to prevent similar controversies in the future. Sikh organizations in Canada have recently submitted recommendations to the Akal Takht Secretariat seeking measures to avoid a recurrence of the dispute.

Focus Shifts to Police Interference & Independence of Sikh Institutions

Speakers at the gathering also stated that the presence of Additional Deputy Commissioner of Police (ADCP) Harpal Singh attempting to influence proceedings at Sri Akal Takht Sahib raises broader questions about the independence of Sikh institutions and the proper relationship between the civil administration and the Panth’s highest temporal authority.

For the organizations assembled, the controversy has now evolved beyond one shipment to Canada. They contend it has become a wider Panthic discussion about preserving the Reverence and Respect for Guru Granth Sahib Ji, strengthening accountability within Sikh institutions, and ensuring that deliberations before the Akal Takht Sahib remain free from government and third-party influences.

OTTAWA, CANADA — Five United Nations Special Rapporteurs have formally raised concerns with the Government of Canada over credible threats against Canadian Sikh activist Moninder Singh Bual, warning that the allegations may form part of a broader pattern of transnational repression targeting Sikh activists abroad.

The intervention (link), welcomed by the World Sikh Organization of Canada (WSO), comes amid continuing investigations into allegations that agents linked to the Government of India have been involved in intimidation, surveillance and violent criminal activity targeting members of the Sikh community in Canada and other countries.

In a joint communication dated June 3, 2026, the UN human rights experts expressed concern that the threats against Moninder Singh appear to be part of “a broader pattern of transnational repression by Indian authorities against Sikh activists in different countries, including Canada.” They further warned that if the allegations are substantiated, attempts to target him before or after his engagement with United Nations human rights mechanisms could amount to unlawful intimidation and reprisals against an individual cooperating with the UN.

Four “Duty to Warn” Notifications

According to the communication, Moninder Singh has received four “duty to warn” notifications from Canadian authorities since 2022 regarding credible threats to his life.

The most recent warning was reportedly issued shortly before his scheduled appearance before the United Nations Human Rights Council in Geneva in February 2026 and extended beyond Moninder Singh himself to include concerns for the safety of his wife and children.

While acknowledging Canada’s efforts in identifying the threats, the Special Rapporteurs expressed concern that no publicly known additional protective measures have been implemented since the latest warning. They called on Canada to:

• Strengthen protection for Moninder Singh and his family;
• Accelerate criminal investigations;
• Hold those responsible accountable; and
• Ensure Sikh activists and other human rights defenders are able to carry out their legitimate activities without threats, intimidation, violence or reprisals.

WSO Calls for Concrete Action

The World Sikh Organization described the intervention by five independent UN experts as an important international acknowledgment of concerns long raised by Sikh organizations regarding transnational repression.

WSO President Danish Singh said the communication recognizes that threats against Sikh activists in Canada cannot be viewed in isolation but are part of a wider pattern requiring urgent government action.

He noted that since October 2024, the Government of Canada has publicly stated that it possesses “clear and compelling evidence” linking agents of the Government of India to violent criminal activity on Canadian soil. Despite this, Danish Singh argued that there has been little meaningful accountability for what he characterized as India’s campaign of foreign interference and transnational repression, even as Ottawa has recently sought to improve diplomatic and trade relations with New Delhi.

According to the WSO, Moninder Singh is among at least a dozen Sikh activists who have received “duty to warn” notifications from Canadian law enforcement in recent years. The organization says those identified as being at risk continue to face serious security concerns despite repeated warnings.

Growing International Scrutiny

The intervention adds to increasing international attention on allegations of transnational repression directed at Sikh activists living outside India.

Over the past several years, Canada has publicly alleged that agents connected to the Government of India have engaged in foreign interference, intimidation campaigns and violent criminal activities targeting members of the Sikh community. Those allegations intensified following the 2023 killing of Sikh activist Hardeep Singh Nijjar in British Columbia and subsequent investigations by Canadian authorities.

In October 2024, the RCMP announced that its investigations had uncovered evidence linking agents of the Government of India to activities including homicide, extortion, intimidation and coercion within Canada, prompting the federal government to take unprecedented diplomatic measures against Indian officials. India has consistently denied those allegations.

The UN communication represents one of the clearest statements to date from independent UN human rights experts linking the threats against a Canadian Sikh activist to alleged transnational repression and emphasizing Canada’s responsibility to ensure effective protection for individuals cooperating with international human rights mechanisms.

Canada Urged to Respond

The WSO is calling on the Government of Canada to provide a comprehensive response to the UN communication, implement enhanced security measures for those identified as being at risk, continue criminal investigations without delay, and ensure that efforts to strengthen relations with India do not come at the expense of accountability, the rule of law, or the safety of Canadians.

The communication by the five Special Rapporteurs is expected to place renewed international focus on Canada’s ongoing investigations into foreign interference and the protection of Sikh activists who continue to report credible threats against themselves and their families.

ਪ੍ਰੈਸ ਰਿਲੀਸ – ਮਿਤੀ: 15 ਜੁਲਾਈ 2026    (ਸਮੂਹ ਸਿੱਖ ਸੰਗਤ ਲੋਅਰ ਮੇਨ ਲੈਂਡ – ਸਰੀ, ਬ੍ਰਿਟਿਸ਼ ਕੋਲੰਬੀਆ)

ਅੱਜ ਗੁਰੂ ਨਾਨਕ ਸਿੱਖ ਗੁਰਦੁਆਰਾ ਸਾਹਿਬ, ਸਰੀ–ਡੈਲਟਾ ਵਿਖੇ ਸਥਿਤ ਸ਼ਹੀਦ ਭਾਈ ਹਰਦੀਪ ਸਿੰਘ ਨਿੱਝਰ ਜੀ ਯਾਦਗਾਰੀ ਇਮਾਰਤ ਵਿੱਚ ਧੰਨ ਧੰਨ ਸਾਹਿਬ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ 225 ਪਾਵਨ ਸਰੂਪਾਂ ਨੂੰ ਸਮੁੰਦਰੀ ਜਹਾਜ਼ ਰਾਹੀਂ ਕਾਰਗੋ ਕੰਟੇਨਰ ਵਿੱਚ ਕੈਨੇਡਾ ਲਿਆਉਣ, ਪਾਲਕੀ ਬੱਸ ਰਾਹੀਂ ਅੱਗੇ ਲਿਜਾਣ ਅਤੇ ਉਨ੍ਹਾਂ ਦੀ ਸੰਭਾਲ ਨਾਲ ਜੁੜੇ ਗੰਭੀਰ ਮਸਲਿਆਂ ਸਬੰਧੀ ਇੱਕ ਮਹੱਤਵਪੂਰਨ ਪ੍ਰੈਸ ਕਾਨਫਰੰਸ ਕੀਤੀ ਗਈ।

ਪ੍ਰੈਸ ਕਾਨਫਰੰਸ ਦੌਰਾਨ ਸੰਗਤ ਵੱਲੋਂ ਸਪੱਸ਼ਟ ਕੀਤਾ ਗਿਆ ਕਿ ਇਹ ਮਸਲਾ ਕਿਸੇ ਵਿਅਕਤੀ ਜਾਂ ਸੰਸਥਾ ਦੇ ਵਿਰੁੱਧ ਨਹੀਂ, ਸਗੋਂ ਧੰਨ ਧੰਨ ਸਾਹਿਬ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ ਸਤਿਕਾਰ, ਗੁਰਮਤਿ ਮਰਿਆਦਾ ਅਤੇ ਪੰਥਕ ਸਿਧਾਂਤਾਂ ਦੀ ਰੱਖਿਆ ਨਾਲ ਸਬੰਧਿਤ ਹੈ।

ਪ੍ਰੈਸ ਕਾਨਫਰੰਸ ਦੌਰਾਨ ਹੇਠ ਲਿਖੇ ਮੁੱਖ ਨੁਕਤੇ ਰੱਖੇ ਗਏ:

1. ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ ਪਾਵਨ ਸਰੂਪਾਂ ਨੂੰ ਸਮੁੰਦਰੀ ਜਹਾਜ਼ਾਂ, ਕਾਰਗੋ ਕੰਟੇਨਰਾਂ, ਪਾਲਕੀ ਬੱਸਾਂ ਜਾਂ ਹੋਰ ਵਪਾਰਕ ਮਾਲ ਢੋਣ ਵਾਲੇ ਸਾਧਨਾਂ ਰਾਹੀਂ ਭੇਜਣ ਦੀ ਪ੍ਰਥਾ ਤੁਰੰਤ ਬੰਦ ਕੀਤੀ ਜਾਵੇ।

2. ਸ੍ਰੀ ਅਕਾਲ ਤਖ਼ਤ ਸਾਹਿਬ ਵੱਲੋਂ ਸਪੱਸ਼ਟ ਹੁਕਮਨਾਮਾ ਜਾਰੀ ਕਰਕੇ ਇਹ ਯਕੀਨੀ ਬਣਾਇਆ ਜਾਵੇ ਕਿ ਵਿਦੇਸ਼ਾਂ ਵਿੱਚ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ ਪਾਵਨ ਸਰੂਪ ਕੇਵਲ ਹਵਾਈ ਮਾਰਗ ਰਾਹੀਂ ਅਤੇ ਪੂਰੀ ਗੁਰਮਤਿ ਮਰਿਆਦਾ ਅਨੁਸਾਰ ਹੀ ਭੇਜੇ ਜਾਣ।

3. ਸਾਲ 2014 ਤੋਂ ਲੋਅਰ ਮੇਨਲੈਂਡ ਦੀ ਸੰਗਤ ਵੱਲੋਂ ਪਾਵਨ ਸਰੂਪਾਂ ਨੂੰ ਸਮੁੰਦਰੀ ਰਸਤੇ ਭੇਜਣ ਦਾ ਲਗਾਤਾਰ ਵਿਰੋਧ ਕੀਤਾ ਜਾਂਦਾ ਰਿਹਾ ਹੈ। ਇਸ ਸੰਗਤੀ ਭਾਵਨਾ ਅਤੇ ਫ਼ੈਸਲੇ ਦਾ ਸਤਿਕਾਰ ਕੀਤਾ ਜਾਣਾ ਚਾਹੀਦਾ ਹੈ।

4 ਜਿਨ੍ਹਾਂ ਸੰਸਥਾਵਾਂ ਜਾਂ ਪਰਿਵਾਰਾਂ ਵੱਲੋਂ ਪਾਵਨ ਸਰੂਪਾਂ ਦੀ ਮੰਗ ਕੀਤੀ ਗਈ ਹੈ, ਉਨ੍ਹਾਂ ਦੇ ਨਾਮ, ਪਤੇ ਅਤੇ ਗੁਰੂ ਸਾਹਿਬ ਦੇ ਸਰੂਪ ਦੀ ਮਰਿਆਦਾ ਅਨੁਸਾਰ ਸੇਵਾ-ਸੰਭਾਲ ਕਰਨ ਦੀ ਯੋਗਤਾ ਸਬੰਧੀ ਪੂਰਾ ਰਿਕਾਰਡ ਰੱਖਿਆ ਜਾਵੇ।

5. ਇਹ ਦਲੀਲ ਕਿ ਪਾਵਨ ਸਰੂਪਾਂ ਦੀ “ਮੰਗ ਬਹੁਤ ਹੈ”, ਤੱਥਾਂ ਅਤੇ ਪ੍ਰਮਾਣਾਂ ਨਾਲ ਸਾਬਤ ਕੀਤੀ ਜਾਵੇ। ਲੋਅਰ ਮੇਨਲੈਂਡ ਦੇ ਕਈ ਗੁਰਦੁਆਰਾ ਸਾਹਿਬਾਨ ਅਨੁਸਾਰ ਅਜਿਹੇ ਮਾਮਲੇ ਵੀ ਸਾਹਮਣੇ ਆ ਰਹੇ ਹਨ, ਜਿੱਥੇ ਮਰਿਆਦਾ ਅਨੁਸਾਰ ਸੇਵਾ-ਸੰਭਾਲ ਸੰਭਵ ਨਾ ਹੋਣ ਕਾਰਨ ਸਰੂਪ ਵਾਪਸ ਕੀਤੇ ਜਾ ਰਹੇ ਹਨ।

6 ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ ਪਾਵਨ ਸਰੂਪਾਂ ਦੀ ਛਪਾਈ, ਆਵਾਜਾਈ, ਸੇਵਾ-ਸੰਭਾਲ ਅਤੇ ਅੱਗੇ ਸੌਂਪਣ ਦੀ ਪ੍ਰਕਿਰਿਆ ਲਈ ਵਿਸਥਾਰਪੂਰਵਕ ਵਿਸ਼ਵ ਪੱਧਰੀ ਗੁਰਮਤਿ ਮਰਿਆਦਾ ਅਤੇ ਦਿਸ਼ਾ-ਨਿਰਦੇਸ਼ ਜਾਰੀ ਕੀਤੇ ਜਾਣ।

7. ਇਸ ਮਾਮਲੇ ਨਾਲ ਸਬੰਧਿਤ ਸਾਰੀਆਂ ਘਟਨਾਵਾਂ ਅਤੇ ਫ਼ੈਸਲਿਆਂ ਦੀ ਨਿਰਪੱਖ ਅਤੇ ਪਾਰਦਰਸ਼ੀ ਜਾਂਚ ਕਰਕੇ ਜ਼ਿੰਮੇਵਾਰ ਵਿਅਕਤੀਆਂ ਅਤੇ ਸੰਸਥਾਵਾਂ ਦੀ ਜਵਾਬਦੇਹੀ ਨਿਰਧਾਰਤ ਕੀਤੀ ਜਾਵੇ।

8 ਲੋਅਰ ਮੇਨਲੈਂਡ ਦੀ ਸੰਗਤ ਵਿਦੇਸ਼ਾਂ ਵਿੱਚ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ ਪਾਵਨ ਸਰੂਪਾਂ ਦੀ ਛਪਾਈ ਲਈ ਪ੍ਰਿੰਟਿੰਗ ਪ੍ਰੈੱਸ ਸਥਾਪਿਤ ਕਰਨ ਦਾ ਵਿਰੋਧ ਕਰਦੀ ਹੈ।

9. ਸੰਗਤਾਂ ਦੀ ਸਹੂਲਤ ਲਈ StandForSatkar.org ਨਾਮ ਦੀ ਇੱਕ ਵੈੱਬਸਾਈਟ ਬਣਾਈ ਗਈ ਹੈ। ਇਸ ਵੈੱਬਸਾਈਟ ਰਾਹੀਂ ਦੁਨੀਆ ਭਰ ਦੀਆਂ ਸੰਗਤਾਂ ਬਹੁਤ ਹੀ ਆਸਾਨੀ ਨਾਲ ਸ੍ਰੀ ਅਕਾਲ ਤਖ਼ਤ ਸਾਹਿਬ ਅਤੇ ਸ਼੍ਰੋਮਣੀ ਗੁਰਦੁਆਰਾ ਪ੍ਰਬੰਧਕ ਕਮੇਟੀ ਨੂੰ ਇੱਕ ਈਮੇਲ ਭੇਜ ਸਕਦੀਆਂ ਹਨ, ਜਿਸ ਵਿੱਚ ਲਿਖਿਆ ਹੋਵੇਗਾ ਕਿ ਸੰਗਤਾਂ ਨੂੰ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ ਪਾਵਨ ਸਰੂਪਾਂ ਨੂੰ ਸਮੁੰਦਰੀ ਜਹਾਜ਼ ਜਾਂ ਹੋਰ ਵਪਾਰਕ ਕਾਰਗੋ ਸ਼ਿਪਿੰਗ ਰਾਹੀਂ ਵਿਦੇਸ਼ਾਂ ਵਿੱਚ ਭੇਜਣ ਦਾ ਤਰੀਕਾ ਮਨਜ਼ੂਰ ਨਹੀਂ ਹੈ। ਸੰਗਤਾਂ ਦੀ ਬੇਨਤੀ ਹੈ ਕਿ ਇਸ ਪ੍ਰਥਾ ਨੂੰ ਤੁਰੰਤ ਬੰਦ ਕੀਤਾ ਜਾਵੇ ਅਤੇ ਭਵਿੱਖ ਵਿੱਚ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ ਪਾਵਨ ਸਰੂਪਾਂ ਦੀ ਆਵਾਜਾਈ ਸਿਰਫ਼ ਪੂਰੇ ਸਤਿਕਾਰ, ਮਰਿਆਦਾ ਅਤੇ ਪੰਥਕ ਪਰੰਪਰਾਵਾਂ ਅਨੁਸਾਰ ਹਵਾਈ ਜਹਾਜ਼ ਰਾਹੀਂ ਹੀ ਕੀਤੀ ਜਾਵੇ।

ਪ੍ਰੈਸ ਕਾਨਫਰੰਸ ਵਿੱਚ ਇਹ ਵੀ ਕਿਹਾ ਗਿਆ ਕਿ ਸੰਗਤ ਇਸ ਮਾਮਲੇ ਨੂੰ ਪੂਰੀ ਸ਼ਾਂਤੀ, ਸੰਜਮ ਅਤੇ ਗੁਰੂ ਸਾਹਿਬ ਦੇ ਸਤਿਕਾਰ ਨੂੰ ਮੁੱਖ ਰੱਖਦਿਆਂ ਅੱਗੇ ਵਧਾ ਰਹੀ ਹੈ। ਸੰਗਤ ਦਾ ਉਦੇਸ਼ ਕਿਸੇ ਨਾਲ ਟਕਰਾਅ ਪੈਦਾ ਕਰਨਾ ਨਹੀਂ, ਸਗੋਂ ਭਵਿੱਖ ਵਿੱਚ ਅਜਿਹੀਆਂ ਘਟਨਾਵਾਂ ਨੂੰ ਰੋਕਣਾ ਅਤੇ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ ਪਾਵਨ ਸਰੂਪਾਂ ਦੀ ਉੱਚੀ-ਸੁੱਚੀ ਮਰਿਆਦਾ ਨੂੰ ਯਕੀਨੀ ਬਣਾਉਣਾ ਹੈ।

ਸੰਗਤ ਨੇ ਇਹ ਵੀ ਸਪੱਸ਼ਟ ਕੀਤਾ ਕਿ ਸ਼੍ਰੋਮਣੀ ਗੁਰਦੁਆਰਾ ਪ੍ਰਬੰਧਕ ਕਮੇਟੀ ਦੇ ਸਕੱਤਰ ਅਤੇ ਸ਼੍ਰੋਮਣੀ ਕਮੇਟੀ ਵੱਲੋਂ ਭੇਜੇ ਗਏ ਨੁਮਾਇੰਦੇ ਵਾਰ-ਵਾਰ ਇਹ ਬਿਆਨ ਦੇ ਰਹੇ ਹਨ ਕਿ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ ਪਾਵਨ ਸਰੂਪਾਂ ਨਾਲ ਕਿਸੇ ਵੀ ਤਰ੍ਹਾਂ ਦੀ ਬੇਅਦਬੀ ਨਹੀਂ ਹੋਈ ਅਤੇ ਸਾਰੇ ਸਰੂਪ ਪੂਰੀ ਮਰਿਆਦਾ ਨਾਲ ਸੁਰੱਖਿਅਤ ਪਹੁੰਚੇ ਹਨ।

ਸੰਗਤ ਦਾ ਕਹਿਣਾ ਹੈ ਕਿ ਸਤਿਕਾਰ ਅਤੇ ਮਰਿਆਦਾ ਦਾ ਜੋ ਮਿਆਰ ਇਨ੍ਹਾਂ ਬਿਆਨਾਂ ਰਾਹੀਂ ਪੇਸ਼ ਕੀਤਾ ਜਾ ਰਿਹਾ ਹੈ, ਉਹ ਲੋਅਰ ਮੇਨਲੈਂਡ ਦੀ ਸੰਗਤ ਨੂੰ ਪ੍ਰਵਾਨ ਨਹੀਂ ਹੈ।

ਸਾਡਾ ਉਦੇਸ਼ ਕਿਸੇ ਵਿਅਕਤੀ ਜਾਂ ਸੰਸਥਾ ਨਾਲ ਟਕਰਾਅ ਪੈਦਾ ਕਰਨਾ ਨਹੀਂ ਹੈ ਅਤੇ ਨਾ ਹੀ ਅਸੀਂ ਸੰਗਤ ਵਿੱਚ ਕਿਸੇ ਕਿਸਮ ਦੀ ਦੁਬਿਧਾ ਪੈਦਾ ਕਰਨਾ ਚਾਹੁੰਦੇ ਹਾਂ। ਸਾਡੀ ਨਿਮਰ ਬੇਨਤੀ ਕੇਵਲ ਇਹ ਹੈ ਕਿ ਧੰਨ ਧੰਨ ਸਾਹਿਬ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ ਸਤਿਕਾਰ ਅਤੇ ਮਰਿਆਦਾ ਦੇ ਪੱਧਰ ਨੂੰ ਹੋਰ ਉੱਚਾ ਕੀਤਾ ਜਾਵੇ। ਸਤਿਕਾਰ ਅਤੇ ਮਰਿਆਦਾ ਦਾ ਜੋ ਮਿਆਰ ਇਸ ਵੇਲੇ ਪੇਸ਼ ਕੀਤਾ ਜਾ ਰਿਹਾ ਹੈ, ਉਹ ਸਾਨੂੰ ਪ੍ਰਵਾਨ ਨਹੀਂ ਹੈ।

ਅਸੀਂ ਹਰ ਸਿੱਖ ਨੂੰ ਬੇਨਤੀ ਕਰਦੇ ਹਾਂ ਕਿ ਗੁਰੂ ਸਾਹਿਬ ਦੇ ਉੱਚੇ-ਸੁੱਚੇ ਸਤਿਕਾਰ ਦੀ ਬਹਾਲੀ ਅਤੇ ਉਸ ਵਿੱਚ ਹੋਰ ਵਾਧਾ ਕਰਨ ਲਈ ਗੰਭੀਰਤਾ ਨਾਲ ਵਿਚਾਰ ਕਰੇ ਅਤੇ ਆਪਣਾ ਯੋਗਦਾਨ ਪਾਵੇ।

ਸੰਗਤ ਨੇ ਸ੍ਰੀ ਅਕਾਲ ਤਖ਼ਤ ਸਾਹਿਬ, ਸ਼੍ਰੋਮਣੀ ਗੁਰਦੁਆਰਾ ਪ੍ਰਬੰਧਕ ਕਮੇਟੀ ਅਤੇ ਸਮੂਹ ਪੰਥਕ ਸੰਸਥਾਵਾਂ ਨੂੰ ਅਪੀਲ ਕੀਤੀ ਕਿ ਇਸ ਗੰਭੀਰ ਮਾਮਲੇ ਬਾਰੇ ਤੁਰੰਤ ਅਤੇ ਢੁੱਕਵਾਂ ਫ਼ੈਸਲਾ ਲਿਆ ਜਾਵੇ, ਤਾਂ ਜੋ ਭਵਿੱਖ ਵਿੱਚ ਧੰਨ ਧੰਨ ਸਾਹਿਬ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਜੀ ਦੇ ਪਾਵਨ ਸਰੂਪਾਂ ਦੀ ਆਵਾਜਾਈ ਅਤੇ ਸੇਵਾ-ਸੰਭਾਲ ਪੂਰੀ ਗੁਰਮਤਿ ਮਰਿਆਦਾ ਅਨੁਸਾਰ ਹੀ ਹੋਵੇ।

ਪ੍ਰੈਸ ਕਾਨਫਰੰਸ ਵਿੱਚ ਭਾਈ ਜੈਮਲ ਸਿੰਘ , ਭਾਈ ਗਗਨਦੀਪ ਸਿੰਘ , ਭਾਈ ਲਖਵੰਤ ਸਿੰਘ , ਭਾਈ ਅਮਨਦੀਪ ਸਿੰਘ , ਭਾਈ ਭੁਪਿੰਦਰ ਸਿੰਘ ਹੋਠੀ , ਭਾਈ ਜਸਬੀਰ ਸਿੰਘ , ਭਾਈ ਗੁਰਦੀਪ ਸਿੰਘ ਸਮਰਾ , ਭਾਈ ਹਰਦੀਪ ਸਿੰਘ ਨਾਗਰਾ, ਭਾਈ ਭਾਈ ਰਣਜੀਤ ਸਿੰਘ ਖਾਲਸਾ ਜੀ ਅਤੇ ਸੰਗਤਾਂ ਸ਼ਾਮਿਲ ਸਨ l

• ਜਾਰੀ ਕਰਤਾ: ਸਮੂਹ ਸਿੱਖ ਸੰਗਤ ਲੋਅਰ ਮੇਨ ਲੈਂਡ

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BC Sikh Sangat Calls for End to Overseas Commercial Shipment of Guru Granth Sahib Saroops

Canadian Gurdwaras Alarmed as Hundreds of Saroops Transported Via Commercial Container Ship by SGPC

SURREY, BC (KP) – Sikh organizations and members of the Lower Mainland Sangat held a press conference at Guru Nanak Sikh Gurdwara Sahib (Surrey–Delta) on Tuesday, calling for an immediate end to the practice of transporting Sri Guru Granth Sahib Ji Saroops overseas in commercial sea cargo containers.

The press conference, held at the Shaheed Bhai Hardeep Singh Nijjar Memorial Building, was organized in response to the recent shipment of 225 Saroops of Sri Guru Granth Sahib Ji from Punjab to Canada via commercial container ship. Speakers emphasized that the issue is not directed against any individual or organization, but is solely concerned with preserving the highest standards of Satkar (reverence), Gurmat Maryada, and Panthic principles in the transportation and handling of the Guru Granth Sahib’s Saroops.

Sri Akal Takht Management Asked to Issue Directive

Addressing reporters, representatives of the Sangat reiterated their long-standing opposition to transporting Saroops by commercial cargo vessels, palletized freight, or other methods used for ordinary commercial goods. They called upon Sri Akal Takht Sahib to issue a clear Panthic directive requiring that Sri Guru Granth Sahib Ji Saroops destined for countries outside India be transported only by air and in accordance with established Gurmat Maryada.

The Sangat noted that the Sikh community in British Columbia has consistently opposed sea shipment of Saroops since 2014, arguing that the concerns raised by the community over the past decade have not been adequately addressed. They urged Panthic institutions to respect this long-standing position.

Call for Appropriate Record Management of Whereabout of Saroops

Among the resolutions presented at the press conference were calls for comprehensive records to be maintained for every requested Saroop, including the identity and address of the recipient institution or family and confirmation that they are capable of maintaining the required Maryada. Organizers also asked that claims of high demand for Saroops be supported with verifiable evidence, noting that several Gurdwaras in the Lower Mainland have reported instances where Saroops have later been returned because proper care and maryada could not be maintained.

The Sangat further called for the development of comprehensive worldwide Panthic guidelines governing the printing, transportation, custody, and transfer of Sri Guru Granth Sahib Ji Saroops. They also demanded an independent and transparent investigation into all decisions surrounding the recent shipment of 225 Saroops, with accountability established where appropriate.

Opposes Overseas Printing Presses

Another resolution expressed opposition to establishing printing presses outside India for the printing of Sri Guru Granth Sahib Ji Saroops, stating that the Lower Mainland Sangat does not support such initiatives.

E-Mail Campaign Site Launched

To encourage wider Panthic participation, organizers announced the launch of StandForSatkar.org, a website that enables Sikhs around the world to send emails directly to Sri Akal Takht Sahib and the Shiromani Gurdwara Parbandhak Committee (SGPC). The campaign urges Panthic institutions to discontinue the overseas shipment of Saroops through commercial sea cargo and to adopt transportation methods that fully uphold Sikh Maryada.

Responding to recent statements by SGPC officials that the Saroops were transported safely and without any disrespect.  The speakers maintained that the issue extends beyond just the physical condition of the Saroops. They stated that the standard of reverence being applied to the transportation process itself does not meet the expectations of the Lower Mainland Sangat.

Organizers repeatedly stressed that their objective is not to create conflict with the SGPC or any other institution, nor to divide the Sikh community. Instead, they said their goal is to elevate the standard of respect afforded to Sri Guru Granth Sahib Ji and to ensure that similar controversies do not arise in the future.

The press conference concluded with an appeal to Sri Akal Takht Sahib, the SGPC, and Panthic organizations worldwide to address the matter promptly and establish uniform global standards governing the transportation and care of Sri Guru Granth Sahib Ji Saroops in accordance with Gurmat Maryada.

The press conference was attended by Bhai Jaimal Singh, Bhai Gagandeep Singh, Bhai Lakhwant Singh, Bhai Amandeep Singh, Bhai Bhupinder Singh Hothi, Bhai Jasbir Singh, Bhai Gurdeep Singh Samra, Bhai Hardeep Singh Nagra, Bhai Ranjit Singh Khalsa, and members of the Sikh Sangat from across British Columbia.

Original Press Release in Gurmukhi:  225 ਪਾਵਨ ਸਰੂਪਾਂ ਦੀ ਬੇਅਦਬੀ ਦੇ ਮਾਮਲੇ ਸਬੰਧੀ ਬੀ.ਸੀ. ਦੇ ਗੁਰਦੁਆਰਾ ਸਾਹਿਬਾਨ ਅਤੇ ਸਮੂਹ ਸੰਗਤ ਵੱਲੋਂ ਪ੍ਰੈਸ ਕਾਨਫਰੰਸ

The removal of Satluj from streaming platforms in India has transformed the long-awaited biographical film on Shaheed Jaswant Singh Khalra into more than a cinematic release—it has become the latest chapter in an ongoing debate over how one of Punjab’s most painful periods should be remembered.

Based on the life of renowned human rights activist Jaswant Singh Khalra, the film chronicles his investigation into thousands of unidentified bodies that were secretly cremated during Punjab’s years of militancy and counter-insurgency. Khalra’s painstaking documentation of these cremations brought international attention to allegations of enforced disappearances, extrajudicial killings, and other human rights abuses committed during the late 1980s and early 1990s. He was abducted in 1995 and later murdered, a crime for which several Punjab Police officials were ultimately convicted.

Originally announced under the title Punjab ’95, the film spent years in limbo after India’s film certification authorities reportedly sought extensive cuts. Although it briefly appeared on the streaming platform ZEE5 under the new title Satluj, it was removed within days after government intervention citing security concerns, further fueling controversy over artistic freedom and public access to historical narratives.

Rather than silencing discussion, the film’s removal has prompted community screenings throughout Punjab and abroad, where Sikh organizations, human rights advocates, and members of the public have gathered to watch and discuss Khalra’s legacy. These grassroots screenings have become opportunities for older generations to share their experiences while introducing younger Sikhs to a period of history that many believe has received insufficient public attention.

For many Sikhs, the significance of Satluj extends well beyond the story of one individual. The renewed interest in Khalra’s work has revived longstanding calls for greater acknowledgment of the violence, disappearances, and alleged human rights violations that marked Punjab during the insurgency era. Advocates argue that confronting difficult historical episodes—including the experiences of victims and their families—is an essential step toward accountability, reconciliation, and lasting justice.

The controversy has also drawn criticism from religious leaders, civil liberties advocates, and members of Khalra’s own family, who contend that restricting public access to the film only reinforces the perception that uncomfortable chapters of Punjab’s history remain politically sensitive. The Akal Takht has called for the film to be allowed to reach audiences, describing open discussion of Khalra’s work as important to preserving historical truth.

Whether viewed as a film, a historical account, or a catalyst for public dialogue, Satluj has succeeded in bringing renewed attention to Jaswant Singh Khalra’s legacy. Three decades after his assassination, the questions he raised about truth, justice, and accountability continue to resonate far beyond the courtroom, reminding many that unresolved chapters of history cannot easily be erased from public memory.

LOS ANGELES, USA — U.S. federal prosecutors have announced sweeping charges against alleged members of India-based organized crime networks, including claims that jailed gang leader Lawrence Bishnoi and associate Satinderjeet Singh, also known as Goldy Brar, ordered the 2023 assassination of Sikh leader Hardeep Singh Nijjar in Surrey, British Columbia.

The charges were announced as part of Operation Hard Ball, an international crackdown that led to 24 arrests across the United States, Canada and Europe. Prosecutors say the wider investigation targeted alleged crimes including murder, extortion, kidnapping, drug trafficking, weapons offences and human smuggling.

Hardeep Singh Nijjar, a prominent Sikh activist and president of Guru Nanak Sikh Gurdwara in Surrey, was shot and killed on June 18, 2023, outside the gurdwara. His killing sparked international concern and severely strained relations between Canada and India after Canadian officials alleged possible Indian government involvement, which India denied.

The new U.S. indictment alleges Bishnoi directed criminal activity from prison in India and that the Bishnoi network was involved in Nijjar’s killing. However, reports note the U.S. indictment does not accuse the Indian government of involvement.

Canadian authorities had previously charged four Indian nationals in connection with Nijjar’s killing. The latest arrests and indictments suggest investigators are now focusing on a broader transnational network allegedly operating across North America and beyond.

Sikh community advocates welcomed the law-enforcement action but said the full truth behind Nijjar’s assassination must still be pursued. Sikh activist Moninder Singh called the crackdown positive for public safety, while warning that questions remain about the wider network behind the violence.

WSO Action Against Bishnoi Gang

The World Sikh Organization of Canada (WSO) welcomed the coordinated law enforcement operation by authorities in the United States, Canada and Europe targeting the Lawrence Bishnoi terrorist network and other India-based transnational organized crime groups.

While welcoming today’s enforcement action, WSO stated that it was concerned that significant questions remain unanswered regarding the role of agents of the Government of India.

Canada’s National Security Adviser Nathalie Drouin testified before parliamentarians that India collected intelligence on Sikh Canadians through diplomatic channels and proxies, which was then provided to Indian authorities who passed the intelligence to the Bishnoi gang. Senior Canadian officials have also confirmed that India’s Home Minister Amit Shah directed campaigns of violence and intelligence gathering targeting Sikh activists in Canada.

WSO President Danish Singh said:

“We welcome today’s crackdown against the terrorist Bishnoi organization. The allegations contained in the U.S. indictment reinforce the serious threat posed by transnational organized crime to public safety and to members of the Sikh community.

Today’s arrests are an important step but they do not answer the questions that matter most to Sikh Canadians. The Government of Canada has already publicly identified links between agents of the Government of India and the Bishnoi gang. Sikhs expect full transparency regarding the role India played in these activities.

How was Lawrence Bishnoi able to operate an international criminal enterprise while in Indian custody? What role did Indian government officials play in enabling or facilitating these activities? What role did Home Minister Amit Shah play, as described by senior Canadian officials? Canadians deserve answers to these questions. Accountability cannot end with those who carried out these crimes. It must extend to anyone who enabled, directed or facilitated them.”

SURREY, BC  (KP) – The British Columbia Gurdwara Council, Ontario Gurdwara Committee, and Quebec Sikh Council issued a joint statement expressing serious concerns regarding the shipment of 225 saroops of Sri Guru Granth Sahib Ji by a commercial container ship to Canada.

The sacred saroops were placed in a dilapidated bus by the Shiromani Gurdwara Parbandhak Committee (SGPC), which was subsequently loaded onto a commercial container ship for transport from India to Canada—a voyage that typically takes 30 to 60 days. After completing the transoceanic journey, the aging and weathered bus was unloaded and towed to Sri Guru Singh Sabha Gurdwara in Surrey.

As the bus carrying the 225 sacred Saroops arrived at the Gurdwara, members of the Sangat noticed moisture and condensation accumulating on and around the vehicle once it was unhooked from the tow truck.

Click to view: Joint Statement by British Columbia Gurdwaras Council, Ontario Gurdwaras Committee, Quebec Sikh Council

Sikh organizations emphasized that Sikh Maryada requires Guru Sahib’s saroops to be transported with the highest respect, care, and dignity, and transporting them on a container ship for nearly two months has caused widespread concern among the Sikh Sangat regarding the lack of respect, sanctity, and proper respect of the sacred saroops during the unaccompanied long voyage – void of any sevadars.

Potential Risks to Saroops in Sea Voyage

Transporting the saroops in this manner exposes them to a number of potential risks, including the possibility of cargo containers being lost overboard during severe weather or rough seas. There is also the concern that prolonged exposure to fluctuating temperatures, humidity, condensation, and other environmental conditions inside a non-airtight vehicle could potentially affect the paper, ink, and binding of the saroops.

In addition, because the shipment would not remain under the continuous supervision of SGPC officials or Sikh sevadars throughout the voyage, there would be no practical means of ensuring that Sikh Maryada is observed at all times, including preventing unauthorized access, smoking, the wearing of shoes inside the vehicle, or any other form of physical disrespect or intentional mistreatment.

Akal Takht Management Silent on Previous Concerns 

The Canadian Sikh organizations also noted that previous concerns relating to similar incidents in 2014 and 2019 remain unresolved, despite the matter having been brought before Sri Akal Takht Sahib on multiple occasions. This has contributed to a lack of confidence in the timely resolution of such matters.

A directive issued by Sri Akal Takht Sahib on April 24, 2014, prohibits the transportation of the sacred saroops of Sri Guru Granth Sahib Ji via commercial container shipping until Panthic organizations, the Shiromani Gurdwara Parbandhak Committee (SGPC), and Sri Akal Takht Sahib reach a consensus on appropriate guidelines and procedures.

The organizations urged Sri Akal Takht Sahib to consult representatives of Canadian Gurdwaras before issuing any decision and called for an independent and transparent inspection of all 225 saroops. Among the resolutions adopted are requests that the saroops be transferred to the supervision of the BC Gurdwara Council or another appropriate Panthic Gurdwara, that responsibility be determined if any damage is found, and that prompt action be taken to prevent further tensions within the Sikh community while upholding the highest standards of Sikh Maryada.

Sehaj Paath Organized in Repentance for Acts of Beadbi (Sacrilege)

Message From Local Sevadars:

United Kingdom — Following the sentencing of Vickrum Singh Digwa for the murder of 18-year-old university student Henry Nowak, Sikh organizations across the United Kingdom have welcomed the court’s verdict while reaffirming that the crime was the responsibility of one individual and must not be used to stigmatize the Sikh faith or community.

In a joint statement issued after the conclusion of the trial, Sikh representative organizations expressed their deepest condolences to the family and friends of Henry Nowak, acknowledging the profound loss they have suffered. The groups stated that there can be no justification for the unlawful taking of a human life and affirmed that justice had been served through the conviction and life sentence imposed by the court.

Kirpan Not Used in the Crime
The organizations also addressed widespread media references to the murder weapon as a “ceremonial knife” or “Kirpan.” They emphasized that Sikh teachings strictly prohibit the misuse of any article of faith and that the legal exemption allowing initiated Sikhs to wear a Kirpan exists solely for genuine religious observance. Once a bladed article is used unlawfully, it ceases to enjoy that protection under British law and is treated as an offensive weapon. Sikh representatives further noted that evidence presented during the trial indicated the weapon used was not a standard Kirpan worn by practicing Sikhs, making it important to distinguish between a religious article of faith and a weapon used in a criminal act.

Community leaders voiced concern that inaccurate reporting and sensational headlines have contributed to a rise in anti-Sikh abuse directed at innocent members of the community. They urged journalists and public officials to use accurate terminology and avoid language that unfairly associates Sikh religious practices with criminal violence.

The organizations reaffirmed that the Kirpan symbolizes justice, compassion, self-discipline, and the duty to protect the weak and oppressed. It is not a weapon intended for aggression or intimidation, and its significance should not be judged by the criminal actions of an individual who violated both the law and the core principles of Sikhism.

Sikh Community Concerns
Sikh leaders also welcomed the judge’s recognition that the privilege of carrying a Kirpan carries a corresponding responsibility to uphold the highest standards of conduct. They reiterated that Sikhs who exercise this religious freedom must do so with humility, restraint, and respect for the law.

While the criminal proceedings have concluded, Sikh organizations continue to call for balanced public discourse and greater education about Sikh beliefs and practices. They stressed that Henry Nowak’s tragic death should unite communities in rejecting violence rather than deepen misunderstanding or prejudice.

Statement from Nowak Family
In a statement to the press Henry Nowak’s father, Mark, explicitly stated: “We do not want his death to be used to create further division, hatred, or tension. We want his story to make our streets safer for everyone”. He emphasized that the focus should be on positive change rather than politicizing the tragedy.

The community’s message remains clear: justice has been delivered for the victim, the actions of the offender deserve unequivocal condemnation, and the criminal conduct of one individual must never be used to define an entire faith or its millions of peaceful adherents worldwide.

Courtesy: TV84

Courtesy: TV84